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Erkeklik alanında çalışmalar yaparak gelecekte bu alanda katkılar sağlamak isteyen birisi olarak, Joseph H. Pleck ve Jack Sawyer’ın editörlüğünü üstlendiği Men and Masculinity (1974) kitabında yer alan, profeminist Men’s Liberation Movement çerçevesinde değerlendirebileceğimiz yazılara benzer, bir nevi kendini keşfetmek bağlamında bir yazı yazmak istedim ve ortaya bu yazı çıktı. Burada, küçüklüğe dayandırdığım erkeklik krizinin, normlara uymamanın ve küresel/bölgesel/yerel hegemonik erkeklikleri kabul ettiğim, ancak zaman zaman bu erkeklik desenlerine karşı çıkarak alternatif bir erkeklik yarattığım 12-28 yaş aralığı olarak değerlendirerek motivasyonlarımın nedenini kavramaya çalışacağım. Hegemonik erkeklik, alternatif erkeklikler, protest erkeklik desenleri (Connell ve Messerschmidt 2005, Messerschmidt, 2018) ve erkeklik krizi (Horrocks, 1994) gibi kavram setlerinden yararlanarak bu erkekliğin kökenlerini bulacak ve yapısını çözmeye çalışacağım. Dolayısıyla elinizdeki çalışma otoetnografik bir yaklaşımla, yazarın kuramlar ve fikirler eşliğinde kendine ayna tutmaya çalıştığı bir yazıdır.
As someone who wants to contribute to this field in the future by doing studies in the field of malehood, I wanted to write a post in the context of an self-discovery, similar to the writings we can evaluate in the framework of the profeminist Men's Liberation Movement, in the book Men and Masculinity (1974) in which Joseph H. Pleck and Jack Sawyer took the edition, and this post appeared. Here, I will try to understand the cause of my motivation by considering the male crisis I have based on minority, the non-compliance with the norms and the global/regional/local hegemonic masculinity, but from time to time against these masculinity patterns as an alternative masculinity that I have created as an age range of 12-28 years. Using the set of concepts such as hegemonic masculinity, alternative masculinity, protest masculinity patterns (Connell and Messerschmidt 2005, Messerschmidt, 2018) and masculinity crisis (Horrocks, 1994) I will find the origins of this masculinity and try to solve its structure. Thus, your work is an autethnographic approach that the writer tries to keep himself mirrored with theories and ideas.
As a person who wishes to contribute to the masculinities scholarship, I think the best place to start is oneself, and this first step is the subject of this story. The stories of numerous male scholars in the book Men and Masculinity (1974) edited by Joseph H. Pleck and Jack Sawyer, and the movement they partook in (profeminist Men’s Liberation Movement) has inspired me to write this article. This story is an attempt to grasp my past that was entangled with the masculinity crisis, adopting, and utilizing the local/regional and global masculinities in order to stand against traditional family values, but also standing against these masculinities themselves and creating my own ways to cope throughout my early childhood, adolescence, and early adult periods, untangling them. By using concepts such as hegemonic masculinity, alternate masculinities, protest masculinity patterns (Connell and Messerschmidt 2005, Messerschmidt, 2018) and masculinity crisis (Horrocks, 1994), I will try to find the origins of my masculinities and try to decipher their structures. Hence, the story you are about to read is a mirror held by the author to himself, in which he tries to uncover his life through an autoethnographic lens, accompanied by theories and ideas.
Alan : Sosyal, Beşeri ve İdari Bilimler
Dergi Türü : Ulusal
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