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Her dini gelenekte yüce varlığa karşı yapılması gereken sorumluluklar bulunmaktadır. Yapılması gereken bu sorumluluklara genel olarak ibadet adı verilmektedir. Mabed ise, en genel ifadeyle bir dini yapıya mensup olanların ibadetlerini bireysel ya da birlikte gerçekleştirdikleri genellikle kutsal kabul edilen mekânı ifade eder. Mabed, kutsal varlık ile en yakın olunan ve ona karşı olan saygının içten bir şekilde gösterildiği yer olarak da kabul edilmektedir. Her dinin kendine ait mabed şekilleri bulunmaktadır. Ancak, bir dine ait olan mabed şekli zaman ve mekâna göre farklılık gösterebilir. Aynı zamanda, bazen mabede yüklenen anlamda da bazı değişiklikler görülebilmektedir. Farklı mimari yapıya sahip olmakla birlikte mabed, ibadet yapılan yer olması işlevini muhafaza etmektedir. Her dinde mabede önem verilmektedir. Yahudilik ise, mabed merkezli bir anlayışa sahiptir. Yahudilikte birçok ibadetin ancak mabedde yapılması gerektiği inanışı bulunmaktadır. Bu sebeple, Yahudilikte mabed merkezde yer almaktadır. Yahudi tarihinde, mabedin durumuna göre bazı ibadetler ya askıya alınmış ya da değişikliği uğramıştır. Sürgün hayatıyla bağlantılı olarak mabedin bulunmadığı zamanlarda kurban gibi bazı ibadetler ya askıya alınmış ya da şekil ve anlam değişikliği yapılarak imkânlar çerçevesinde devam ettirilmiştir. Bu çalışmamızda, ilk önce dinlerde mabed-ibadet ilişkisine kısaca değineceğiz. Ardından Yahudilikte mabed-ibadet ilişkisini tarihsel süreçleri dikkate alarak ve bazı örnekler sunarak ele alacağız. In every religious tradition there are responsibilities to be made against the supreme being. These responsibilities, which must be done, are generally called worship. The temple, in its most general sense, refers to a place which is generally regarded as sacred, where individuals belonging to a religious structure perform their worship individually or together. The temple is also regarded as the place where the closeness to the sacred being and the respect towards it are shown intimately. Each religion has its own form of temple. However, the shape of temple belogs to a religion may vary according to time and place. At the same time, some changes can sometimes be seen in the meaning of temple loading. Having a different architectural structure, the temple maintains its function of being a place of worship. It is given importance to temple in every religion. Judaism, on the other hand, has a temple-centered understanding. In Judaism, there is a belief that many worship should only be done in temple. For this reason, the temple in Judaism takes place in the center. In Jewish history, according to the situation of the temple some worship has been either suspended or changed. In connection with the exile, some worship, such as sacrifice, were either suspended or reformed in term of form and meaning during the absence of the temple. In this work, we will first briefly describe the relationship between the temple and the worship in religions. We will then examine the relationship between the temple and worship in Judaism, taking into account the historical processes and presenting some examples.
In every religious tradition there are responsibilities to be made against the supreme existence. These responsibilities are generally called worship. The Mabed means the most general place where the worship of those belonging to a religious structure, individually or together, is often considered sacred. Mabed is also regarded as the place where he is closest to the holy being and the respect for it is manifested in a sincere way. Each religion has its own template forms. However, the shape of the temple that belongs to a religion may vary according to time and place. At the same time, some changes can also be seen in the sense loaded in the temple. While having a different architectural structure, the temple retains the function of being the place of worship. Every religion is given attention to the temple. The Jewish religion has a temple-centric understanding. There are many beliefs in Judaism that the prayer should only be performed in the temple. Therefore, the temple in Judaism is located in the center. In the Jewish history, according to the status of the temple, some prayers have either been suspended or changed. When the temple was not found in connection with the exile life, some worship such as the victim was either suspended or continued in the framework of possibilities by making a change in shape and meaning. In this work, we will first briefly refer to the relationship between the temple and the worship in the religions. Then we will discuss the temple-righteous relationship in Judaism by taking into account historical processes and by presenting some examples. In every religious tradition there are responsibilities to be made against the supreme being. These responsibilities, which must be done, are generally called worship. The temple, in its most general sense, refers to a place which is generally regarded as sacred, where individuals belonging to a religious structure perform their worship individually or together. The temple is also regarded as the place where the proximity to the sacred being and the respect to it are intimately shown. Each religion has its own form of temple. However, the shape of the temple belogs to a religion may vary according to time and place. At the same time, some changes can sometimes be seen in the meaning of temple loading. Having a different architectural structure, the temple
Alan : İlahiyat
Dergi Türü : Uluslararası
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