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Bu makalenin konusu Osmanlı Sultanı I. Ahmed’in (1603-1617) Hac yollarına ve Haremeyn’e müteveccih hizmetler içeren Arapça Vakfiyesinin (1025/1616) incelenmesididir. Orijinali Topkapı Sarayı Müzesi Arşivi’nde bulunan Vakfiye hakkında daha önce bir neşir yapılmamış olması dikkat çekiyor. III. Mehmed’ten sonra Osmanlı tahtına geçen I. Ahmed Mısır’daki emlaki (Haslar) gelirlerini tahsis ederek Kahire’de tesis ettiği bu vakıfla Şarkiyye, Mansure ve Garbiyye gibi yerlerden elde edilecek gelirleri Haremeyn halkının ve hacca gidenlerin rahat ve emniyetleri için sarfedilmesini şart koşmuş, yine bu amaç etrafında su yollarının ve kanallarının temizlenmesini istemiştir. Mekke’de kurulan imaretlerde Mısır’dan deşişe adı altında gelen kuru gıdaların Haremeyn’de pişirilerek halka dağıtılması ve Darüşşifa denilen tıp merkezlerinde hacılara sağlık hizmetlerinin verilmesi vakfiye gereği olarak zikredilmiştir. Kabe’nin içindeki bazı düzenlemer yapılması, Kabe’nin yıkılmaya yüz tutmuş iki duvarının tamiratının ele alınması, bu operasyon için İstanbul’da yapılan ve vakfiyede nitak olarak adlandırılan gümüş kaplanmış bakır kuşakların Kabe duvarlarına monte edilmesi sağlanmıştır. Sellerden sonra tehlike arzeden zemzem kuyusunun ağzına bir bilezik hazırlanarak monte edilmiştir. Bütün bu mimari operasyonların başında Hassa mimarlarından Başmimar Hasan Efendi’nin bulunduğunu görüyoruz. Kurulan bu vakıfların üst yönetimi dönemim Mısır Valisi Ahmet Paşa’ya emanet edilmiştir.
The subject of this article is the examination of the Ottoman Sultan Ahmed I (1603-1617) of the Arabic Foundation (1025/1616) which contains humble services to the Hac roads and Haremeyn. It is remarkable that the foundation in the archive of the original Topkapı Palace Museum has not previously been made a pleasure. and III. After Mehmed to the Ottoman throne, I. Ahmed in Egypt assigned the income of emlaki (Haslar) in Cairo with this foundation that he established in Cairo, the income to be obtained from places such as Sharkiye, Mansure and Garbiyye required that the people of Haremeyn and those who go to the Hokkaido be paid for the comfort and safety, again requested the cleaning of water roads and channels around this purpose. In the establishments in Mecca, the dissemination of dry foods coming from Egypt under the name of deshiche in Haremeyn and the public distribution of health services to the houses in the medical centers called Darushifa was mentioned as the foundation. Some arrangements were made within the Kabe, the repair of the two walls of the Kabe faced with the collapse, and the installation of the silver-covered bakery generations in the Kabe walls was made in Istanbul for this operation, which was called the nickname in the foundation. After the seals, a handful was installed on the mouth of the ground boil that threatened the danger. At the beginning of all these architectural operations, we see the architects of Hassa's Prime Minister Hasan Efendi. The senior administration of these foundations was entrusted to the Egyptian Governor Ahmet Pasha.
This article examines a waqf (foundation) document dated 1025/1616 by the Ottoman Sultan Ahmed I (1603-1617), which establishes services towards Hajj roads and Haramayn (i.e., sacred mosques in Meccah and Medinah). It is noteworthy that there have been no previous publications about this document, the original of which is in the Archive of the Topkapı Palace Museum. Ahmed I allocated his income from Egypt, including from places such as Sharqiyyah, Mansure and Garbiyyah, to be spent for the comfort and safety of the people of Haramayn and pilgrims who wanted to perform Hajj (pilgrimage). For this purpose, a request was made to clean the waterways, water supplies and channels. The waqf document asks for the dry food (dasheeshah) transferred from Egypt to be cooked in the soup kitchens (imaratkhanas) established in Mecca. The prepared food was distributed to the people in Haremayn and pilgrims through these soup kitchens. The waqf established medical centers (Dar-u-Shifa) to provide health services to the pilgrims. It made arrangement to repair two walls of Kaaba, which were about to collapse, by installing silver-plated copper belts (called Nitak in the waqf document) built in Istanbul. To eliminate the danger posed by the Zamzam well after heavy rains and floods, a bracelet was built again in Istanbul and mounted in the mouth of the well. All these construction efforts were led by the Chief Architect Hasan Efendi, one of the personal architects of the Sultan (Hassa). The management of this waqf was entrusted to the Governor of Egypt Ahmet Pasha.
Alan : İlahiyat; Sosyal, Beşeri ve İdari Bilimler
Dergi Türü : Ulusal
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