Abstract:

The translation of the Qur’an is a way that can be developed by the way. In this field, every constructive tinting will make a positive contribution to the development of translation techniques. It is a fact that the knowledge of the Qur’an in the context of the functional aspect is quite high in the meals that there are some translation errors, and that the knowledge of the Qur’an in this field is a fact that the knowledge of the Qur’an in the context of the functional aspect is quite high. In our article we tried to reveal translation errors in the light of concrete examples. In addition to analyzing the characteristics of the translations we see wrong, we also place the translations we reached to the idea that they are ideal and correct. The translation is a hard task, so we do not claim that the meals we see correctly are absolutely true. Our goal is to provide a methodological contribution to the meal work. In this article, we wanted to pay attention to the errors caused by non-attention to the nuances rather than serious mistakes that would require conceptual analyses. The mistakes we notice are mistakes that can be avoided with a bit of caution. In this context, we refer to the translation errors caused by excessive attachment to the source text. By giving examples of this, we prefer to present our analyses on a concrete ground. We addressed the translation error caused by not taking into account the methods of use of the edits. We did not take care of the interpretation of the words or words which have a key role in the understanding of the Qur’an, not considering the meaning that the multi-sensitive words gain in the Qur’an, not captured the basic emphasis in the words, not able to correctly identify the meaning of the words and the sher’s meaning, and not considering the grammatical structure of the Qur’an, and not considering the translation errors in the framework of the examples.

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