Abstract:

Yunus Emre lived in a period in which Anatolia was politically changing. In the region where the political authority has disappeared, social life has also been influenced by developments. During a period of political difficulties, he served the magazine of Tapduk Emre. The life of Tekke represents the process of building the love he lives. For him, love is basically against Allah and His Prophet Muhammad. The prophet’s image made love a great deal. Today, when the love is mostly transgender, he has preferred divine love. He said that the universe was built on this love with his body understanding. He has written a lot of poems about God. Younus commanded the Divan to the Prophet and his love for him. The concept of “Rose Muhammad” means great value. His love for him has been symbolized by the "rose" as some other poets do. The concept of "ummet" is important for Yunus Order. Per the political struggle of the time he lived and the influence of the corrupt government unity attributed great importance to the understanding of the people. The people think that understanding may be around the message of the Prophet. Per, by moving from this thought, he says that after he has done his best, he is waiting for the shaped as part of the image of the Prophet. When the Islamic understanding of the judgment of Yunus is studied, it is clear that the religion and the foundation of the life of Allah is the Prophet. There is not enough information about his life and education. But, as far as it is clear from the image of the Prophet, he received a certain level of education, visited different centers of science and became aware of the Islamic sciences. Yunus Emre has shown that the tradition of tekke is not only a state education, it can also be the direction of science. This discovery is achieved when the knowledge of Allah and the other prophets is made of a great understanding.

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Abstract:

Yunus Emre lived in a period of political changes in Anatolia. Social life in the region, where political authority has disappeared, has also been affected by the developments. He became a servant in the place of Tapduk Emre during a period of political troubles. The process of getting away from the world ex-presses the process of transcendental structuring. For him, love is fundamen-tally devoted to Allah and His Messenger Muhammad. The conception of the Prophet was largely composed of love. While the love expressed today is largely interpersonal, he preferred divine love. He stated that the world was built on divine love. Many poets wrote poems about the Prophet Muhammad. Yunus Emre also oriented most of the Divan to the prophet and his love for him. The understanding of Gül Muhammad is very precious. As some poets did, he sym-bolized his love for the Prophet through the word rose. The concept of um-mah is important for Yunus Emre. Perhaps due to the political troubles of his time and the deterioration of the unity of governance, he attached great im-portance to the understanding of the ummah. He thinks that the understand-ing of unity of Muslims may be around the message of the Prophet. Perhaps he says that he expects help in the Hereafter as a part of the Prophet's under-standing. Looking at the Islamic understanding of Yunus Emre, it is under-stood that he knew religion and learned the life of the Messenger of Allah. There is not enough information about his life and education. However, from the concept of the Prophet, it was understood that he visited different scien-tific centers who were educated at a certain level and became aware of Islamic knowledge. Yunus Emre has shown that there is not only behavior training in the derwish lodge but also scientific content. This determination is achieved by looking at the lines that contain the information he gave about the Mes-senger of Allah and other prophets.