Özet:

Religious abuse is a negative attribute that can exist in every religion and in every era. This phenomenon in the Jews and Christians who are members of the Semavi religion in the historic process is also concerned with members of the Islamic religion. Although it is not approved by the vast majority of Muslims, the basic thinking structures of such formations are based on the abuse of the principles of the Qur’an and the Haddad-based faith. The part who adopts the application to widespread violence in the history of Islamic thought, and who sees this as a must of religious ideas, often compared themselves to the thought of Selephism and in their references showed those who belong to this school. Their behavior and attitude, as well as their commitment to the principle of Tevhid, were justified. In this way, the radical organizations that exploit religion appear to have their own theological infrastructure. This is the form of the axis, the background, which enters the direct area of interest of the curl. While these organizations are embraced in religious concepts, they often show a different approach from the Ehl-i Sünnet concept that is formed in the axis of Ehl-i Sünnet and Maturity.

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