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İndirme
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Arap edebi eleştirisi literatürünün en eski eseri olarak karşımıza çıkan Fuhûletü’ş-şu‘arâ’, Ebû Sa‘îd el-Asmaî ve öğrencisi Ebû Hâtim es-Sicistânî’nin şairler hakkındaki diyaloglarını içermektedir. Bu diyaloglar iki açıdan büyük önem taşımaktadır. Birincisi, Asmaî’nin Arap şiirine ve onun temsilcileri olan şairlere dair ciddi bilgi birikimini gözler önüne sermektedir. İkincisi ise Arap edebi eleştirisinin orijinine, kavramlarına ve metodolojik serüvenine dair fikir vermesidir. Eleştiri literatüründe böylesine kıymet arz eden Fuhûletü’ş-şu‘arâ’nın muhtevası dikkate alındığında, Asmaî’nin “fahl” kavramı ekseninde bir eleştiri faaliyeti yürüttüğü ve buna bağlı olarak da şairlerin kalitelerine ilişkin bir hiyerarşi belirlediği görülmektedir. Yalnızca Asmaî’nin fahl kavramıyla ilgili yaptığı izahlar ve fahl kategorisinde ele aldığı şairlerin özellikleri göz önüne alınsa Fuhûletü’ş-şu‘arâ’da fahl eksenli eleştirinin birden fazla çalışmanın konusu olacak kadar geniş olduğu anlaşılacaktır. Bu nedenle biz bu çalışmamızda, Fuhûletü’ş-şu‘arâ’nın muhtevasından hareketle, Asmaî’nin edebi eleştirideki tutumunu ve fahl merkezli eleştirisinin arka planını analize çalıştık. Bu amaç doğrultusunda çalışmamızda sosyal bilimler araştırma yöntemlerinden nitel araştırma yöntemine başvurduk. Böylelikle Arap edebi eleştirisine dair elimizdeki en eski eserin sunduğu diyaloglar ışığında ve fahl kavramı ekseninde, ilk niteliğinde bir edebi eleştiri faaliyetinin arka planına ilişkin çözümlemeler yaptık.
Arabic literary criticism is the oldest work in literature. and the worship of the worship, The Qur’an says that the Qur’an and the Qur’an are the Qur’an and the Qur’an are the Qur’an and the Qur’an are the Qur’an. These dialogues are of great importance in two ways. First, it highlights the accumulation of serious knowledge of Asmaî’s Arabic poetry and his representatives. The second is to give an idea of the origin, concepts and methodological scope of Arabic literary criticism. Criticism in literature. and the worship of the worship, Considering the greatness of the poem, it appears that Asmaî carried out a criticism activity in the axis of the concept of "fahl" and therefore determined a hierarchy on the quality of the poets. If only the explanations made by Asmaî concerning the concept of fahl and the characteristics of the poets discussed in the category of fahl are taken into account and the worship of the worship, It will also be clear that the fahl axle criticism is broad enough to be the subject of more than one study. In this work we, and the worship of the worship, By moving from the mountains, we tried to analyze the attitude of Asmaî in literary criticism and the background of the fahl-centered criticism. For this purpose, in our work we applied to the quality research methods of social sciences. Thus, in the light of the dialogues offered by the oldest work we have in our possession on Arabic literary criticism and in the axis of the phal concept, we first made resolutions on the background of a literary criticism activity.
Fuḥūlat al-Shu‘arā’(Champion Poets), the oldest book in the literature of Arabic literary criticism, contains the dialogues of al-Aṣmaʿī and his student al-Sijistānī about poets. These dialogues are of great importance in two respects. First, they reveal al-Aṣmaʿī’s background on Arabic poetry and its representatives. The second is to provide insight about the origin, concepts and methodological adventure of Arabic literary criticism. Given the content of Fuḥūlat al-Shu‘arā’, which is invaluable for Arabic literary criticism, it has seen that al-Aṣmaʿī’implemented a criticism activity on the axis of the concept of fahl and accordingly, determined a hierarchy regarding the quality of the poets. Considering only al-Aṣmaʿī’s explanations about the concept of fahl and the characteristics of the poets he discussed in the category of fahl, we can see that the fahl-oriented criticism in Fuḥūlat al-Shu‘arā’ is wide enough to be the subject of more than one study. Therefore, in this study, we tried to analyze al-Aṣmaʿī’s approach in literary criticism and the background of his fahl-centered criticism, based on the themes of Fuḥūlat al-Shu‘arā’. Therefore, we used a qualitative research method and analyzed data through content and descriptive analysis. Thus, in the light of the data presented by the oldest work on Arabic literary criticism, Fuḥūlat al-Shu‘arā’, we examined al-Aṣmaʿī’s evaluative stance on the axis of the concept of fahl.
Alan : Sosyal, Beşeri ve İdari Bilimler
Dergi Türü : Uluslararası
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