Abstract:

There are ancient and rooted relationships between classical Turkish literature and Arabic literature. One of the facts that shows this is that many Arabic cashians are source of Turkish sherles. In the words of the Holy Prophet (peace and blessings of Allah be upon him), the Holy Prophet (peace and blessings of Allah be upon him), the Holy Prophet (peace and blessings of Allah be upon him), the Holy Prophet (peace and blessings of Allah be upon him), the Holy Prophet (peace and blessings of Allah be upon him), the Holy Prophet (peace and blessings of Allah be upon him), the Holy Prophet (peace and blessings of Allah be upon him) and the Holy Prophet (peace and blessings of Allah be upon him). One of the most important representatives of religious Arabic literature, Ibnu’l-Fâriz’s casides that originate from the tradition of sherh in Turkish literature, is the casides known as the caside-i-Tâ’iyye because it was written with the “Tâ” chapter. The first sheriff of this castle, which depicts the spiritual miracle of Ibn al-Faris, the spiritual journey and is also known as et-Tâ'iyyetu'l-Kubra or Nazmu's-sulûk, is Turkish. This is the name of Muhammad (Muhammad) who lived in the century, and the name of Muhammad (Muhammad) who lived in the century. In the first part of this article, which is grateful for the main two sections, information was given about the life and works of Trabzonlu Mehmed Ma'ruf, and in the second part, the referred sherh method, muhteva and sources were studied.

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