Abstract:

for stability and identity of society, are equitable, and are closed to the change. More, who uses the term "utopia" first, uses "utopia" for expressing a place which doesn’t ex- ist in reality. More’s utopia also includes critics to political systems of his time. The fear-utopias are literary and political critical works that are written as a response to leaving the individual freedom for the sake of the stability and identity of society and to political state systems the Western Thought as the result of evolving of utopias in a dialectical opposition. Perception of Religion in communist, socialist and fascist politi- cal systems, which is criticized in fear-utopias, is exactly analyzed in these works and the part of the religion in these systems is mentioned. In the fear-utopias, the term of “God” is eliminated and placed with the idea of “being power” and “the only state” and the power is accepted as absolute. After the elimination of the God, new atheistic value judgments and forms are constructed instead of the manifests of the religion in life as worship, sanctuary and morality which make religion institutional, so the idea of being power is aimed to strengthen

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