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Türkiye’de küreselleşme süreciyle yoğunlaşan uluslararası insan hareketliliğiyle göçmen gruplar ile evlenenlerin sayısı artmıştır. Türkiyeli erkeklerin yaygın olarak evlendiği gruplardan biri Moldova vatandaşı olan göçmen Gagauz kadınlardır. SSCB’nin dağılmasıyla Gagauz kadınlar, genellikle ilk olarak iş amacıyla Türkiye’ye gelmiş/gelmektedir. Sonrasında onlardan bazıları Türkiyeli erkeklerle evlenerek Türk toplumuna entegre olmuşlardır. Bu evlilikler, iki toplum arasındaki etnik ilişkilere, sosyal sınırlara ve sosyal mesafenin boyutuna önemli bir ışık tutmaktadır. Bu çalışma, Gagauz kadınların Türkiyeli erkeklerle evlenmeleriyle gündelik yaşamları ve kimlik algılarında ne gibi değişiklikler yaşadıklarını anlamaya ve açıklamaya çalışmaktadır. Ayrıca çocukların yetiştirilmesi ve kimliklenmesi konusuna kadınların ve eşlerinin nasıl bir yaklaşım sergilediklerini incelemektedir. Bu çerçevede 1996-2018 yılları aralığında Türkiyeli erkeklerle evlenmiş, şuanda İstanbul ve İzmir’de yaşayan 11 Gagauz kadınla derinlemesine görüşme gerçekleştirilmiştir. Araştırma, 2020 Aralık ayında 6’sı yüzyüze 5’i internet üzerinden çevrimiçi olarak gerçekleştirilen nitel araştırma yöntemlerinden yarı yapılandırılmış forma dayanan birebir görüşme tekniğiyle yapılmıştır. Araştırma sonucunda, kadınların gündelik yaşamlarındaki değişimlerin ilk olarak Türkiye’ye göçleriyle başladığı, Türkiyeli erkeklerle evlenmeleriyle süreklilik kazandığı ve onlara zamanla yenilerinin eklendiği görülmüştür. Bunların genellikle dini-kültürel ritüel ve törenleri, yeme-içme-giyim pratikleri, Gagauzca-Rusça’nın yanısıra Türkçe konuşmaları vb. ilgili değişimler olduğu anlaşılmıştır. İki grup arasındaki temel sosyal sınırın “din” farklılığı olduğuna işaret edilmiştir. Bu sosyal sınırın aile içerisinde gerek eşler arasındaki ilişkilerde gerek çocukların yetiştirilmesi ve kimliklenmesi konusunda sorunlara yol açmadığı bulgulanmıştır. Gagauz kadınların evlilikleriyle süreklilik kazanan Türk toplumuyla uzun süreli etkileşimleri kimliklerini de etkilemiştir. Türk toplumuna aidiyetlerinin boyutuna göre onların bazısı kendini Gagauz, bazısı Gagauz Türkü olarak tanımlarken bazıları kendilerini Türk gibi hissetmektedir.
In Turkey, the number of married migrants has increased with international human mobility focused on the process of globalization. One of the groups where Turkish men are widespread married is migrants Gagauz women, which are Moldovan citizens. With the dissolution of the Soviet Union, Gagauz women usually come to Turkey for the first time for business purposes. Some of them then got married to Turkish men and integrated into the Turkish community. These marriages hold a significant light on the ethnic relations between the two communities, the social boundaries and the size of the social distance. This study tries to understand and explain what changes women experience in their daily lives and identity perceptions when they get married to Turkish men. He also examines how women and their spouses are attending the issue of childhood and identity. In this framework, 11 Gagauz women who were married to Turkish men between 1996 and 2018 and currently living in Istanbul and Izmir have been in a deep meeting. The research was carried out in December 2020 with the interaction technique based on the semi-configured form of the quality research methods carried out online from the 6th to the 5th century. The study found that changes in women’s daily lives began first with their migrations to Turkey, they gained continuity by marrying Turkish men, and new ones were added to them over time. These are usually religious-cultural rituals and ceremonies, eating-drinking-wear practices, Gagauzca-Russian as well as Turkish speeches, etc. It is clear that there are changes. The main social limit between the two groups is the "religion" difference. This social limit has been found that it does not lead to problems in the relationships between the spouses and the education and identification of children. Gagauz’s long-term interactions with the Turkish community, which wins continuity with women’s marriages, have also influenced their identity. According to the size of their membership to the Turkish society, some of them describe themselves as Gagauz, while some of them feel like Turkish.
The number of people married to immigrant groups has increased on the occasion of intensifying international human mobility with the globalization process in Turkey. One of the groups that Turkish men widely married is immigrant Gagauz women who are citizens of Moldova. Gagauz women first came/come to Turkey for business purposes generally with the disintegration of the USSR. Afterwards, some of them are married to Turkish men and integrated into Turkish society. These marriages shed light significantly on ethnic relations, social boundaries, and the extent of social distance between the two communities. In this study, the changes Gagauz women experienced in their daily lives and in their sense of identity by marrying Turkish men are tried to understand and explain. It also examines how women and their husbands approach the issue of raising and identifying children. In this context, in-depth interviews were conducted with 11 Gagauz women who were married to Turkish men in the 1996-2018 year range and lives in İstanbul and İzmir. The research was conducted using the one-to-one interview technique based on semi-structured form, one of the qualitative research methods, 6 of interviews are conducted face-to-face, and 5 of which are conducted online, in December 2020. As a result of the research, it is observed that the changes in women's daily life first began with the migration to Turkey, gained continuity with marrying Turkish men and new ones have been added to them over time. These changes generally include religious-cultural rituals and ceremonies, eating-drinking-dressing practices, speaking Turkish as well as Gagauz-Russian, etc. It has been pointed out that the main social boundary between the two groups is the "religion" difference. It has been found that this social boundary does not cause problems in the family regarding relations between spouses or the upbringing and identification of children. The long-term interactions of Gagauz women with Turkish society, which gained continuity with their marriage, also affected their identity. According to the extent of their belonging to Turkish society, some of them define themselves as Gagauz and some as Gagauz Turks, while others feel like Turks
Alan : Sosyal, Beşeri ve İdari Bilimler
Dergi Türü : Ulusal
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