The subject of the study is Hasidic Judaism's idea of the promised land and the anti-Israelism that this idea creates. The idea of the promised land is complete with the chosen nation, covenant, and the Holy House (Beit HaMikdash). Messiah anticipation gathers them under one roof. The Jews experienced the summit in the promised land when Solomon built the temple as stated in Tanah. However, the destruction of Beit HaMikdash and Jerusalem twice forced the Jews to live away from these lands. Diaspora means staying away from and longing for a life shaped around a single temple in the holy lands chosen and promised by God. The belief that longing will end with the coming of Messiah is traditional acceptance. However, when the Messiah did not arrive, the nationalism movement that rose after the French Revolution and antisemitic events pushed the Jews to establish Zionism. Zionism established Israel in 1948 with its struggles in social, political, economic and military fields. However, because it was established by man, it was not considered legitimate by traditional Judaism. Hasidic Judaism accused Zionism and Israel of being unnatural and delaying the coming of the Messiah and rejected the secular way of life. It is de facto maintaining its anti-Israel.
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