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Bu makalede ihramlı olmanın evliliğe engel olup olmadığı hususuna açıklık getirilmeye çalışılmıştır. İslam fıkhına göre sahih bir evlilik akdinin inşası için belirli şartların bulunması gerekli görülmüştür. O şartlardan biri evlenecek kadın ve erkeğin aralarında evlenmeye mani bir haramlık bulunmuyor olmasıdır. Esasında muharremât olarak ifade edilen nikâh engelleri kavramı evlenilmesi yasak olan kadınları nitelemektedir. Fakat bu kadınlar açısından erkekler de aynı kapsamda değerlendirilir. Evlilik engelleri sürekli ve geçici olmak üzere iki kısma ayrılır. İhramlı olma vasfı geçici bir durum olduğundan ihramlı bir kadınla evlilik meselesi geçici evlilik engelleri bağlamında ele alınmaktadır. İhramlı olmanın evlenmeye mani olup olmadığı hususunda temelde iki görüş bulunmaktadır. Her iki görüş sahibi fakihler bazı deliller zikretmiştir. Âlimlerin pek çoğu ihramlı olmanın evlilik akdi yapmaya engel olduğu kanaatini benimsemiştir. İhramın evliliğe engel olmadığını ifade eden başta Hanefîler olmak üzere bir kısım fakih buna karşı çıkmıştır. Hanefî fakihler yasağın ihramlı halde nikâhlanmak olmadığını, aksine bu sırada cinsel ilişki kurmak olduğunu belirtmiştir. İhramlı halde cinsel ilişki kurulamayacağı hususundaki görüş birliği aslında Hanefîlerin kanaatlerini desteklemektedir.
In this article, it has been tried to clarify whether being ignorant is an obstacle to marriage. According to Islamic fiqh, certain conditions were required for the construction of a valid marriage contract. One of those conditions is that there is no obstacle to marriage between men and women who will marry. The concept of marriage barriers, which is basically referred to as muharramât, characterizes women who are forbidden to marry. But according to these women, men are evaluated within the same scope. Marriage barriers are divided into two parts, permanent and temporary. Since it is a temporary situation, the issue of marriage to a woman with a woman is treated within the context of temporary marriage barriers. There are basically two opinions as to whether or not being offended prevents marriage. The scholars with both views cited some evidence. Many scholars have agreed that being irrelevant prevents marriage contract in ihram. Many scholars, especially the Hanafi jurists, who stated that the ihram is not an obstacle to marriage, opposed this. Hanafi jurists stated that the ban was not to be married in ihram, on the contrary to have sexual intercourse during this time. The consensus that no sexual intercourse can be established in the form of support, in fact, supports the opinions of Hanafis.
In this article, it has been tried to clarify whether being ignorant is an obstacle to marriage. According to Islamic fiqh, certain conditions were required for the construction of a valid marriage contract. One of those conditions is that there is no obstacle to marriage between men and women who will marry. The concept of marriage barriers, which is basically referred to as muharramât, characterizes women who are forbidden to marry. But according to these women, men are evaluated within the same scope. Marriage barriers are divided into two parts, permanent and temporary. Since it is a temporary situation, the issue of marriage to a woman with a woman is handled within the context of temporary marriage barriers. There are basically two opinions as to whether or not being offended prevents marriage. The scholars with both views cited some evidence. Many scholars have agreed that being irrelevant prevents marriage contract in ihram. Many scholars, especially the Hanafi jurists, who stated that the ihram is not an obstacle to marriage, opposed this. Hanafi jurists stated that the ban was not to be married in ihram, on the contrary to have sexual intercourse during this time. The consensus that no sexual intercourse can be established in the form of support, in fact, supports the opinions of Hanafis.
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Dergi Türü : Uluslararası
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