Özet:

embraced the fundamental beliefs and principles of the Mu'tazila school in theo-logical and doctrinal matters. He represented the final link in the Behshemiyya school after Qāḍī ʿAbd al-Jabbār, both by embracing the theological system of Abū ʿAlī al-Jubbāʾī (d. 303/916) and Abū Hāshim al-Jubbāʾī (d. 321/933) and by taking lessons from numerous students of Qāḍī ʿAbd al-Jabbār (d. 415/1025). Al-Jushamī expressed a deep interest in the Mu'tazili exegesis literature that preceded him, and he manifested this interest in many parts of his Tafsir. Al-Jushamī's tafsīr, extensively incorporates explanations related to do interpretation of the Quran of Mu‘tezili commentators such as Abū Bakr al-Asamm (d. 200/816), Abu Ali al-Jubbai (d. 303/916), Abu Muslim al-Isfahani (d. 322/934), most of whose works have been lost and have not reached our time. Additionally, the views and interpreta-tions of theologians affiliated with the Mu‘tazila in Basra and Baghdad have also been utilized as sources in al-Tahzīb fi al-Tafsīr.

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