Abstract:

The archaeological symbolism by Carl Gustav Jung is one of the most important concepts. Jung pointed out that there is a common unconsciousness in all men, and he archived it and named it. The phases of the symbolic journey initiated by Jung, systematized by Joseph Campell, include many elements outside the collective consciousness. These are various archetypes such as “Persona”, “Shadow”, “Inner/Total Self, Self/Self”, “Anima-Animus”, “Higher Person” and “Higher Mother”. In the completion of the journey of perfectionisation by discovering the human being, many elements in which he lives through the dark curves of the inner world determine the future state of the person. In individualization, the hero begins the journey with separation and completes the journey of individualization and returns, in other words, in a way that the human-the-human-the-human-the-human-the-human-the-human. Thus, the enlightened hero creates an example of personality to others. The symbolic journey is applied to art products and a number of results are drawn up in the field of literature. One of these art products is undoubtedly fairy tales. The fairy tales teach the cultural beliefs and values of society, tell and represent the common cultural understanding of society. In the stories we can find the values, beliefs, suffering, joy and common awareness of a society. In this statement, we will try to evaluate the narrative "Golden Apple" from the Broken Tatar Turks from the archaeological symbolism.

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