Özet:

As of July 15, 2016, the attempt of members of a group of religious communities that presented themselves to the public as the arm of a religious community formed around the doctrines of Said Nursi, with the weapons of the people, to terrorise and violently eliminate the will of the people and the state order, created a shock effect within and outside the country. However, the fact that the group was classified as a terrorist organization by the authorized units of the Republic of Turkey at the beginning of 2014 under the name Parallel State Building became even more clear on 15 July. The Turkish people, gathered in the streets and the squares of the big cities at the call of the president, all together opposed with their naked hands against the terrorists who were in this coup attempt, which caused the deaths of hundreds of people and thousands of people were injured. The reaction of the nation to the coup is to reach a final conclusion, but it depends, as it is now, on the government’s firm attitude, on the security forces’ arrest of the criminals, on the judicial and administrative court or on the courts. It is no longer acceptable to maintain the existence of such a terrorist community hidden under different names, as it did before; and the attempt to forcibly eradicate the national will represented by parliament is an unreasonable act in the modern world. The existence of such terrorist organizations is not only a threat to security, but also a threat to the psychology of society, religious and cultural values and the independence of the nation. The final result of the people’s reaction to the coup depends only on the capture of the criminals, and this is now the work of the government, the judicial and administrative courts, as it has been before. The preservation of a group that attempts to disrupt the national will represented by parliament through terror under various names is not only a security threat, but also a threat to the psychology of society, religious and cultural values and the independence of the nation. Therefore, the language and speech used to prevent members from breaking their contacts with the organization and from acquiring new elements in the organization; again, the actions and speech of the groups and structures in which the organization cooperates must be analyzed. For the organization, which will try to preserve its existence with the support of these structures in the civil society appearance, will need the commitment of its members and this support in the acquisition of new human and financial resources. In order to realize this possibility, it is necessary to investigate the relationship of the FETÖ creation with the new religious movements that arise in the West. Therefore, more research is needed to understand some measures against the possibility of the FETO’s reorganization. Again, the access to new human resources under a international civil society, the preservation of their followers' loyalty to Fetullah Gülen, and with the help of foreign collaborators, to prevent the recovery of the FETO organization, all the new age religious movements, especially the new religious movements like the FETO emerging in the West, need a new social scientific solution of the words and methods used by the new religious movements like the FETO. In this article, I will point out the similarity of the saying adapted to some religious and spiritual movements that the FETO has some ties to or spreads with traditional religious institutions. Secondly, I will show the existence of similarities between some traditional and non-traditional Western churches and the FETO's speeches that bring their missionary activities to a new dimension by supporting new religious and secular "scientific and siritualist" flows in various parts of the world.

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