Özet:

In Quran and Sunnah, the provisions made many times are general and absolute, how limited and how to obtain a provision from them, necessitated the methodology of obtaining religious judgments called ijtihad'. In the formation of the Islamic fiqh, Aisha has an exceptional location. Her abilities and opportunities provided the basis for elaborating on religious principles and principles. Aisha himself witnessed the revelation of the revelation, the observation of the hadiths' reason-vizudu himself, and also because his room was adjacent to the Masjid al-Nabawi became an outstanding figure in Islamic sciences. Aisha has played an important role in the elimination of the principles and provisions that will constitute the basis for the Muslims in the understanding, interpretation, personal and ictimatic life of religion. In a way, with some of the fatwas given to Aisha, it is of great importance to explain and explain the religious provision in the Book and Sunnah. In this study, which examines the fiqh narrations of Aisha, the importance of fiqh in terms of the science will be mentioned first. Because Aisha, her life, hadiths and commentaries about the science of tafsir was presented in the work done, related to his fiqh aspect and the narrations about the narration has not been mentioned much. In this study, It will be tried to determine the place of Aisha both in the science of fiqh and the methods that it used as a faq. However, Ahmed b. Hanbel's Musnad It will be mentioned how some fiqh narratives transferred from Aisha were evaluated in the sources of fiqh. For this kind of narrations constitute the main theme of the debates in the jurisprudence. It is a matter of considerable importance that we consider that the fiqh narratives of Aisha were examined under the jurisprudence of the later period.

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