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Hıristiyan hayatının ana unsurunu “İsa” oluşturmaktadır. Bundan dolayı Hıristiyanlık; İsa ekseninde oluşmuş bir din şeklinde algılanmaktadır. Bu algı, İsa’nın doğumundan dirilişine kadar hem Hıristiyan inancında, Kutsal Kitabında ve ibadetlerinde hem de İkonografide kendisini açıkça göstermektedir. Çünkü Hıristiyanlara göre İsa’nın doğumu, insanoğlunun kurtuluşunun başlangıç noktasını oluşturmaktadır. Bu doğum, Hıristiyanlıkta bir süreç dahilinde, “Noel” adıyla bayram olarak kutlanmakta ve İkonografide de sahnelenmektedir. Böylece İsa’nın doğum sahnesi, İkonografide en önemli ikonalar hatta on iki yortu (dodekaorton) ikonaları arasında yerini almaktadır. Hıristiyanlıkta büyük bir önem taşıyan İsa’nın doğumunun, ikonografide yorumlanmasını ortaya koyan bu makalede; ikona ile ilgili kavramların analizi yapılmaktadır. Bu analizler ve bilgiler bağlamında Hıristiyan hayatında önemli yer tutan ve “İsa’nın Doğumu” anısına bir bayram niteliğinde kutlanan “Noel”e ve onun ikonografik açıdan değerlendirilmesine yer verilmektedir.
The main element of Christian life is “Jesus”. Christianity is perceived as a religion formed in the axis of Jesus. This perception clearly shows itself from the birth to the resurrection of Jesus in both Christian faith, in the Holy Book and in his worship and in the iconography. For Christians believe that the birth of Jesus is the starting point of human salvation. This birth is celebrated as a holiday within a process in Christianity, called "Christmas" and is also shown in the iconography. Thus, the scene of the birth of Jesus is among the most important icons in the Iconography, even the twelve icons of the Yordus (Dodekaorton). In this article, which reveals the interpretation of the birth of Jesus, which is of great importance in Christianity, in the iconography; the concepts related to the icon are analyzed. In the context of these analyses and information, the "Christmas" and its iconographic assessment are included, which holds an important place in the Christian life and is celebrated as a holiday in the memory of the "Generation of Jesus".
“Jesus” constitutes the main element of Christian life. Therefore, Christianity is perceived as a Jesus-centered religion. This perception, from the birth of Jesus to his resurrection, clearly reveals itself both in the Christian faith, Christian worship and Iconography. Because, according to Christians, the birth of Jesus is the beginning of the salvation of mankind. The birth of Jesus, which contains a process, was celebrated as a Christmas Festival in Christianity. Christmas is a combination of the words “Noiono, Noio, Neos” and the concepts “hed, hel, Helios”. These words mean “first day, new day of the month” or “new sun”. Today, Christmas has an important place in Christian life as folkloric. In this component, Santa Claus, pine tree and turkey have an important role. The birth of Jesus was reflected in iconography. The birth scene of Jesus was included in the iconography, and it was one of the icons of the twelve yortou (dodekaorthon). In this context, icons are important (especially for Orthodox Christians). The concept of icon comes from the Greek words “eikon, eikein”. In the iconography the birth of Jesus have the birth of Mary, the visit of Elizabeth, the dream of Joseph and the angel to Joseph, the census, the birth of Jesus, the good news of the shepherds and the worship of Kings. The concepts related to icons within these stages were analyzed. In this article, the importance of birth of Jesus in Christian life and iconography is revealed. Then, the birth of Jesus as a holiday has been discussed. And this birth was interpreted in iconographic terms.
Alan : İlahiyat
Dergi Türü : Ulusal
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