Özet:

Being a philosopher, a theologist, or a Christian in the early school period. While philosophical systems offer practical, moral and intellectual codes for life, Eastern philosophy is largely included in the Christian faith in the Middle Ages and in the West. Theologists, who have a virtual unity on higher education from the Roman Empire to the Renaissance period, establish a complex interaction with philosophy at the point of absorption of science and secular learning with their own thoughts. The definitions of the philosophy and theology ranging from St. Augustine, one of the most read theologists in the Middle Ages, to William of Ockham, often considered a Renaissance philosopher, are studied during this period. In addition to the logic, language and retorical issues, the topics of the twelfth century are ranked, referring to the topics of God, the universe and mankind. Through the summaries that cover all these topics, the discussions in which philosophy and theology are sometimes separated and sometimes closely connected are in the middle age. Immediately after the collapse of the Roman Empire, the Byzantine Christianity developed its own tradition. However, the main problem that arises between the two facts is very little thinking due to the lack of knowledge of both Greek and Latin as the communication is very weak. As a result of this problem, Greek and Latin churches appear rather than a union. More importantly, the main reason for Christian theologists to take advantage of the new Platonism is the Byzantine-style Christian mysticism, which is a source of this division. Then, with the concentration of the readings on Aristotle, he begins to establish his effect on theology of philosophy.

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