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Eski Çağ’da Kappadokia Bölgesi; coğrafi konumu, sahip olduğu imkânlar ve geniş yüz ölçümüyle tarihin tüm devirleri boyunca çeşitli insan toplulukları için iskân yeri ve değişik siyasi teşekküllerin ellerinde tutmayı arzuladıkları bir bölge olmuştur. Kuzey-güney, doğu-batı ara ve ana yönlerinde farklı bölgeler ve halklarla komşu olan bu bölge; Asur, Hitit, Pers, Makedon, Hellen ve Roma kültürleriyle temas halinde olmuştur. Bünyesinde etnik kimliği birbirinden farklı çok sayıda halkı barındırması muhtemel Kappadokia’nın, yerli sakinleri Antik Çağ yazarları tarafından Λευκόσυροı Leukosyrialılar=Beyaz Syrialılar olarak adlandırılmışlardır. Leukosyrialılar şeklindeki bu ifade etimolojik açıdan, Hellen dilinde beyaz manasına gelen Λευκόσ ve Syrialı manasına gelen Σύρος sıfat ve isimlerinin birleşiminden oluşmaktadır. Bu şekilde bir tanımlama, ilk kez MÖ VI. yüzyılda Miletoslu Hekataios tarafından yapılmış ve diğer Antik Çağ yazarlarınca da takip edilmiştir. Hellenler, Kappadokialıları tanımlamak için Syrialılar / Leukosyrialılar; Persler ise Kappadokialılar ifadesini kullanmışlardır. Antik Çağ eserlerindeki Leukosyrialılar ifadesinin Kappadokia Bölgesi’ndeki tüm halkları tanımlamak için mi yoksa sadece bölgedeki belirli bir halkı tanımlamak için mi kullanıldığı net değildir. Yine Beyaz Syrialılar olarak isimlendirilen Kappadokialıların, otonton bir halk olup olmadıkları, asıl Syrialılarla aynı ırktan gelip gelmedikleri hususları da açıklığa kavuşmuş değildir. Tüm bunlarla birlikte, Antik Çağ kaynaklarında biri güneyde Tauros silsilesi ötesinde yaşayan daha koyu ten rengine sahip ve diğeri kuzeyde Kappadokia sahasında yaşayan daha açık ten rengine sahip iki ayrı Syrialı tanımlamasının olduğu kesindir. Leukosyrialıların, coğrafi yayılım alanlarının sınırlarını çizmek zor olmakla birlikte, Kappadokia’nın güney ve orta kesimleriyle, kuzeyde Parthenios Bartın Çayı ve Thermodon Terme ırmakları arasındaki sahada yaşadıkları söylenebilir. Asur siyasi teşekkülünün tarihi ve coğrafyasından ayrı düşünülemeyecek bu halkın, ismini MS IX. yüzyıla kadar koruyabilmiş olması Kappadokia tarihi için önemini göstermektedir. Bu çalışma, Antik Çağ yazarları tarafından Leukosyrialılar olarak isimlendirilen Kappadokialıların; eldeki mevcut kaynaklara göre isimlerinin kökeni, mitolojik olaylarla harmanlanmış soyları, tarihsel süreçteki gelişimleri, bölgedeki mevcudiyetleri, coğrafi yayılım alanları, diğer topluluk ve siyasi teşekküllerle ilişkileri gibi konulara odaklanmakta ve onların Kappadokia tarihindeki yerlerini irdelemektedir.
In ancient times, the Kappadokia region, with its geographical location, its capabilities and its extensive face measurement throughout history, has been a place of excellence for various human communities and a region that various political institutions wish to hold in their hands. This region, which is neighboring to different regions and peoples in the north-south, east-west and main directions, has been in contact with the Asian, Hithite, Persian, Macedonian, Hellenic and Roman cultures. It is likely that the ethnic identity in its substance is home to many different peoples of Kappadokia, the indigenous inhabitants were named by the authors of the Ancient Age Lευκόσυροi Leukosyrians=White Syrians. This expression in the form of the Leucocyrus, from an ethymological point of view, consists of the combination of the names and names of the Syrian and White in the Hellenic language. This is the first time, for the first time, in this way. It was made in the century by Miletoslu Hekataios and followed by other Ancient Writers. The Hellenes used the phrase Cappadocia to define the Cappadocia, and the Syrians / Leucoserians to define the Cappadocia, and the Persian used the phrase Cappadocia. It is unclear whether the expression of the Leucocarians in the ancient works is used to identify all the peoples in the Kappadokia region or simply to identify a particular population in the region. It is also unclear whether the Kappadokians, called the White Syrians, are an autonomous people, and whether they come from the same race as the original Syrians. With all this, it is certain that in the ancient sources, one has two distinct Syrian definitions with a darker skin that lives beyond the Tauros shell in the south and the other with a clearer skin that lives in the Kappadokia field in the north. While the Leucocrian people are difficult to draw the boundaries of their geographical spread areas, it can be said that they live in the field between the southern and central parts of Kappadokia, the Parthenios Bartain Tea and the Thermodon Terme rivers in the north. The name of this people, which is not to be considered separately from the history and geography of the Asur political structure, is MS IX. It has been able to preserve until a century shows its importance for Kappadokia's history. This study focuses on topics such as the origins of the names of the Cappadocia, named by the authors of the Ancient Age as the Leucosians; according to the existing sources, their descendants mixed with mythological events, their evolution in the historical process, their presence in the region, their geographical spheres, their relations with other communities and political entities, and their places in the history of Cappadocia.
Cappadocia region in ancient times with its geographical location, facilities and wide geographic area has been a place of residence for various human communities throughout the history and of different political organizations. This region adjacent to other different regions, peoples and in the north-south, east-west minor and major directions beeing in contact with Assyrian, Hittite, Persian, Macedonian, Hellenic and Roman cultures. The main inhabitants of Cappadocia, which were likely to contain a large number of people whose ethnic identity is different from each other, were defined by the ancient writers as Λευκόσυροı Leukosyroi=White Syrians . This expression, in the form of the Leukosyrians, is etymologically composed of the combination of Λευκόσ white and Σύρος Syrian in Hellenic language. Such a description was first recorded by Hecataeus of Miletos in the 6th century B.C. and continued to be used by other ancient writers. While Hellenes used the expression of Leukoyrioi to identify Cappadocians, the Persians used Cappadocians. It is not clear whether the expression of the Leukosyrioi in ancient works was used to describe all the peoples in the Cappadocia region or only to identify a particular population in the region. It is also unclear whether the Cappadocians, also called the white Syrians, are an autochthonous people, or they are from the same race as the actual Syrians. However, in the ancient sources, it is certain that there are two different definitions regarding Syrian; one of which has a darker skin color living beyond the Taurus range in the south, and the other has a lighter skin color that lives in the Cappadocia area in the north. Altough it is difficult to draw the boundaries of the geographical spread areas of Leucosyrians, it can be said that the Leukosyrians live in the area between the south and central parts of Cappadocia and between thew rivers of Parthenios Bartın Stream and Thermodon Terme Stream in the north. The name of this people, which cannot be considered apart from the history and geography of the Assyrian political organization, was to be preserved until 9th century A.D. and proves the importance of this people for history of Cappadocia. This study focuses on Cappadocians, who were defined as Leukosyrioi by ancient writers and examine the origin of their names, their lineage blended with mythological events, their development in the historical process, their presence in the region, their geographical spread, their relations with other communities and political organizations and their place in the history of Cappadocia based on the information provided by ancient sources
Alan : Eğitim Bilimleri; Filoloji; Güzel Sanatlar; Sosyal, Beşeri ve İdari Bilimler
Dergi Türü : Ulusal
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