Özet:

Sufism played an important role in the spread of Indo-Islamic culture. As a matter of fact, the Sufis, who belonged to different sects in the Indian subcontinent during the Middle Ages, not only had a profound effect on Muslims, but also had a significant impact on the followers of other religions. One of the important representatives of this movement is Abdülhak Dihlavi, the subject of our study. Abdulhak Dihlavi, one of the leading Sufis of India, tried to combine the external and internal sciences throughout his scientific life. Our research aims to discuss Abdulhak ed-Dihlavi's views in the context of mysticism and fiqh. In the research, first of all, Abdulhak Dihlavi's personality, mystical aspect and his works in the field of Sufism were discussed. Later on, the relationship between Sufism and fiqh was examined within the framework of his views. Dihlavi argued that as long as the disciplines of Sufism and fiqh remain within the framework of the objective rules of the Qur'an and Sunnah, they are only two sides of a coin. Faqihs transformed the external dimension of religion into a discipline, while the Sufis transformed its deep dimensions into a discipline. He stated that although some concepts and practices such as riyazat, sema and seclusion, which the Sufis revealed in the deep dimension of religion through ijtihad, were criticized because they were not in the terminology of the jurists, they were legitimate because they were based on the Qur'an and the Sunnah.

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