Özet:

As modern ideas and ideologies emerging in the West began to infiltrate Iran, the classical period poetry has been subjected to criticism. In the process of the formation of modern Iranian poetry, many poets and writers have been criticized by the influence of modern Western ideas for the reason they do not value meaning and content in their poems. Although it is true that in the classical Iranian poetry the formal characteristics of the poetry are often in the forefront, the meaning of the poetry has not been ignored. Specifically in the religious and tasavvufic poems, the poems have taken care of informing the people, and in the moral sense, the works that communicate the people to the good and to the truth are taken into account. First of all, the religious-tasavvufic works taken as a generation have prepared the ground for the formation of the Persian wisdom poetry and with time the moral themes have become one of the original themes of the poetry. If it is necessary to actively participate in the connection with a texture to the Sufish tradition, the poets who are deeply connected to the Sufish teaching have given much attention to the form in their poems. These poets, who do not ignore the characteristics of the poetry, can be said that they perceive the poetry as a means of expressing their thoughts and beliefs. In this work, the Islamic teaching will be centered on the poems of the classical period of the Iranian poems who place religious and moral issues in their poems and guide the people; Senâî-i Gaznevî, Ferîdüddin Attar Nişâbûrî, Sa'dî Şîrâzî, Mevlânâ Celâleddîn-i Rûmî and Shemseddin Muhammad Hâfız-i Şîrâzî, and the importance of their poems will be demonstrated by giving examples of their poems. The scope of the study is limited to the poets named by us, so only the poets in question will be given examples of their poets as well as the poets.

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