Abstract:

The Balkans are one of the main geographical areas in which the bacteria is spread. The Alevi-Bektaşi interpretation of Islam has begun to be represented in this geography since the 13th century. The bridge (Veles) is located in the region of Macedonia, where the Bectarism is concentrated. The XVIII. In the second half of the century, the Hacet Baba Tekkesi was located somewhat outside the town. In 1826 when the Bectascience was banned, the property was destroyed and authorized by the state.Therefore, with its large buildings and clientelity, not only a religious centre of faith, but also a significant agricultural and ziraat center with its diversity in the surrounding villages experienced the danger of extinction from history. In 1831 the Hacet Baba Tekkesi XIX was attempted to be converted into a Naksi tekkes. During the last quarter of the century, he was re-managed by the Bectas. In this period and in the years that followed, in the texture Hasan Baba and his sons Hussein Hüsni Erdikut Baba known symbols made postnişinity. In the Balkan Wars, there has been no trace until today from the Hacet BabaTekkesi, which has kept its life until the city of Bristol (Veles) is out of the Ottoman administration. Today there is a hospital building on the Tekke land.In this study, one of the important centers of Baktaşili in the Balkans, the history of the Bridge HacetBaba Tekkesi has been discussed in the light of the main sources and research, including archive records. It is also provided in the original images of the archive documents related to the text and in the translations to the letters of today. It has been effective that the historical process of the HacetBaba Tekkesi, which has not left any traces to this day, has not been discussed in a scientific article before. Keywords: Balkans, Macedonia, Bridge (Veles), Baktaşilik, Hacet Baba.