Özet:

In this study, historically from theoretical and practical accumulations, it was studied whether the economic decision-making unit in Islamic tradition is state-oriented or market-oriented. Today, the judge considers that the free market mechanism provides a more efficient structure in accordance with the interests of all economic units as producers, consumers and the state, according to an economic model under the government’s guidance. From the Islamic point of view, economic decision-making units will make both individuals and society more prosperous, as long as they behave measurably, gain from the law and consume, and avoid humility and waste. The state will, in the name of the citizens, defend their existence from the evil which promotes good and protect their religion, their self, their property, their mind and their generation. In the Islamic tradition, theoretical speech and literature and the primary period practices indicate the dominant role of private property, private effort and the market, while in the majority of the subsequent periods and in many geographical areas, state speech and practice have become dominant. It is essentially known that the theoretical writing, literature and practices related to the centuries, differ from time to time and geography. It is clear, however, that the language of the fituvvetnam and the practices of the Ahi organizations in essence continue to be similar to the fituvvetnam. However, to the extent that it is clear from the contents of the futurisms and the practices of the Ahi tradition, it can also be said that, rather than an understanding that calls for the functioning of the free market, it is dominant of an economic understanding that operates in the normal framework of a certain morality and is controlled and interfering.

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