Özet:

It is one of the important poems of the Islamic religion, the prayer is mentioned in many verses in the Qur’an, but no detailed information is given about how the prayer will be made except the names of the Qiyam, Kiraat, Rukhû and Siddh Rukhû. by Hz. The Prophet (peace and blessings of Allah be upon him) told the Prophet (peace and blessings of Allah be upon him) how to pray, how to pray, how to pray, how to pray, how to pray, how to pray and how to pray. by Hz. The Prophet (s) The woman commanded all Muslims to do the prayer as she does, without discrimination between men. However, different practices have been transmitted from the owners who saw it at different times. This is the source of the different practices of rukun is also the Prophet himself. The judgment of the prayer for every person who carries the necessary conditions and belongs to the Islamic religion is the same, the rule is the same. There is a difference between women and men in the form of prayer. Everyone has the right to do so, and every one has the right to do so, and every one has the right to do so, and every one has the right to do so, and every one has the right to do so. The characteristic of being a source of application for basic religious knowledge is also widely described in the books as the worship of women and the teachers of prayer in different ways than men. This recipe can be summarized in the way that the woman practices the rukhun of prayer more limited than the man. However, these works do not provide detailed information about the source of these differences. The number of women who prayed in the same way that men did is much more than the number of women. The individual dimension, along with the social aspect of the prayer is also admitted in the mosques and the circumstances that are witnessed increase the curiosity to know the source of these different practices, sometimes causing people to react to each other. The purpose of this study is to identify the source of the differences in the ways of worship of women. First of all, the Hs. The Prophet (s.a.s. In the words of the Holy Prophet (peace and blessings of Allah be upon him), the Holy Prophet (peace and blessings of Allah be upon him) said, “The Holy Prophet (peace and blessings of Allah be upon him) said, ‘The Holy Prophet (peace and blessings of Allah be upon him) said, ‘The Holy Prophet (peace and blessings of Allah be upon him) said, ‘The Holy Prophet (peace and blessings of Allah be upon him) said, ‘The Holy Prophet (peace and blessings of Allah be upon him) said, ‘The Holy Prophet (peace and blessings of Allah be upon him) said, ‘The Holy Prophet (peace and blessings of Allah be upon him) said: The study also focused on the opinions and evidence of the disciples on the subject. In the four verses of the Qur’an, the worship of the worship of the worship of the worship of the worship of the worship of the worship of the worship of the worship of the worship. The messengers had different evidence of the woman's prayer, but each of them took the "woman's avret" as a evidence, and the woman's prayer was a point of view, while the "Aster" (this is better for her) was mentioned. In addition to this expression, the religions described some of the women's rituals practically closely to the man's practice. But it seems that Hanefî’s discipline has gone to a more detailed figure in this regard than the other disciplines. When the woman and the man’s prayer are compared in a formal perspective, the greatest difference comes again in the Hanefish sources. In the study, the source of the prescription revealed by the Hanefî religious, especially how women will rukouse, was tried to find the conclusion that the religious understanding of the rukous order in the Qur’an and the prescription made by the women about the rukous is consistent within themselves.