Özet:

The Ottoman State has since its establishment been in a permanent transformation and renewal process, although the XIX. The innovations that the world of the century made compulsory exceeded the state’s traditional cleansing mechanisms. The Tanzimat bureaucrats and recent Ottoman thinkers realized that the new institutions and ideas they proposed were the first for Ottoman history. So they did not find the backdrop of the Ottoman history while defending their projects. But when the Ottoman thought revealed these ideas that could be considered revolutionary for his life, their objectives were not to defend a topical differentiation or westernization. The reforms made for this purpose had again preferred to defend their own traditions, the history of Islam, with the foundations. This situation was directing the Ottoman bureaucrates and writers to the Islamic history work. In this process, the Ottomans, who wanted to defend the Tanzimat reforms, began to draw the gold of the contribution of Islamic scientists to the scientific world. Therefore, Islam's history has become a historic foundation for Tanzimat reforms. Islamic science history represents the legitimate tradition that Tanzimat’s education and scientific policy needs and attracted great interest to the Ottoman bureaucrates and writers. In this context, the relevant study will discuss the historical context of the interests of the Ottoman in Islamic science history from the Tanzimat period and will be defended that the Ottoman viewed the early epochs of Islam as a kind of basis for their own agenda.