Özet:

It is possible to find the tradition of "powerful" (head money) as a cultural element thatins a significant role relationship and function on the phenomenon of building a family in almost many societies and communities. Stay in the family institution, which is based on the continuity of the dress, can be seen as a symbol of marriage in the societies in which the tradition exists. In the face of the unification of two different groups or individuals of a separate gender, the purpose of recognition and defense of the value and place of the woman in the family. In connection with the dynamics of the social structure, the thick usuallyins this relationship. While this situation is sometimes severe and challenging, sometimes the result of cultural appropriations can gain new social affiliations and identities. In various religions and cultures, a man who marries gives a girl party a certain amount of money or property under different names, and it is observed that it produces different legal and social consequences. It may be stated that in the societies and communities in which the thick applies, the tradition is interpreted differently in terms of practice and understanding. In Rome and Athens, it is clear that the goods in the title currency given by the man (bride price) have the characteristic of being a sale price, the married man, the daughter, and the woman, with a certain property paid to the father or the daughter personally. However, the father is also placed to his cousin (dowry: drahoma) in order to guarantee his daughter’s condition. In the Musevi and Church law, it is clear in the sources where the marriage agreement is considered a sale agreement and the daughter’s family is paid by the names (Tirhatu, M’aru or Mohar). In the pre-Islamic Arab society, it is possible to mention the existence of the application of the title currency with the names of mehir, sadak, sadak or saduka. The title currency, which is often expressed as thick, is one of the most important elements of the practice of the marriage tradition of the Turkish noble and linguistic peoples. The thick tradition of its existence, mentioned in the name in many written foreign sources, even in the Orhun-Yenisey writings, appears to be an important stage in the marriage process among Kyrgyz Turks today. This study focuses on the historic development and exchange processes of thick giving and receiving, which is a traditional application, on the way it is perceived in the Kyrgyz family and on the current situation. To clarify the issue and show the historical flow, the use and meaning of the thick character among the Turkish peoples will be a guide. The development of the thickness in the Kyrgyz society from yesterday to today has been demonstrated by taking advantage of ethnographic and folkloric resources in relation to the Kyrgyz family structure, the thick tradition has been assessed by the positive and negative aspects of how much it lives in today’s Kyrgyz society.

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