Özet:

There is an important role in the turquoise and islamization of Anatolia. The Turks, with their settlement in Anadolu, blessed various places like mountains, stones, trees, caves in order to eternalize their homeland and make the geography they live homeland, in addition to sharing their homeland with many guardians and sanctified them by allocating them a position to be the homeland in the geography they live with. It is possible to see these structures in every region of Anatolia, but especially in the Alevian society it is necessary to consider the forms of the forming of the rituals that are formed around the place, it appears that the respective guardians and various material and spiritual elements live the holiness in the most vivid way. In the Alevian system of faith, the visit rituals occupy an important place for understanding and interpreting the theological and mystical background of Alevian. These rituals, which provide a devastating structure, formed by their own practices and practices, are sacred structures that allow the individual to understand a new knowledge and experience by giving social awareness in human life. These rituals are an important tool in the context of accessing the principle, or the saint, if it is necessary to create social consciousness. On the other hand, it can be said that visiting rituals perform a fundamental function in order to understand faith and culture. The subject of this work is the rituals and practices of Hacı Koreş and Seydi Koreş visitor sites based in Gaziantep. The source of the name of the visit site in the study, the stories, rituals and practices surrounded by it have been studied. Keywords: heathen, heathen, heathen, heathen