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Şehirler, insanların vücuda getirip inşa ettikleri, ibadethanelerden, eğitim, kültür ve sağlık yapılarından, mahallelerden, içinde yaşadıkları konutlardan, çalışma mekânlarından, alış-veriş mekânlarından, bu mekânların ihtiyaç duyduğu ulaşım ve altyapı gibi tesislerden teşekkül eder. Yaşanılan şehir, mahalle, konut veya insanların çevrelerinde vücut bulan her türlü çevresel etmen, insanın bu mekânlarla olan ilişkisini belirlemekte ve inançlarıyla birlikte hayat tarzını şekillendirmektedir. Aynı zamanda kendisinden sonra gelecek olan nesillerinin de hayat tarazlarından inançlarına kadar her türlü sosyal yaşamını etkileyecektir. İslam şehirlerinin belli kıstasları ve özel gereksinimleri ihmal etmeden vücut bulduğu bir hakikattir. Selçuklu kentlerinin bu kurgunun neresinde bulunduğu, batılı anlamda şehir tanımına ve tarifine uyup uymadığı daima tartışıla gelen bir mevzu olmuştur. Bu konuyu bir nebze aydınlatmak, Selçuklu şehir dokusunun hangi özelliklere sahip olduğunu ortaya koymak, bu medeniyetlerin farklı bir cihetten değerlendirilmesine ve bazı problemlerin çözülmesine katkıda bulunacağı bir hakikattir. Selçuklu şehirlerinin sosyal ve fiziki yapısı bu tür bir araştırmanın ilk ve en mühim basamaklarından birini teşkil etmektedir.
The cities are made up of facilities that people bring and build into their bodies, of clothes, of educational, cultural and health structures, of neighborhoods, of houses in which they live, of workplaces, of shopping places, of transportation and infrastructure that these places need. Any kind of environmental factor found in the city, neighborhood, housing or people’s surroundings determines the relationship of a person with these places and shapes his way of life along with his beliefs. It will also affect all kinds of social life of the next generations, from their aspects of life to their beliefs. It is a truth that the Islamic cities find the body without neglecting certain shortcuts and special needs. It has always been a position that has been discussed where the city of Selçuklu is located, in the western sense according to the city’s definition and description. To illuminate this issue to a point, to reveal what characteristics the Selçuklu city tissue has, is a truth that these civilizations will contribute to the evaluation of a different jihad and to the solution of some problems. The social and physical structure of the Selçuklu cities is one of the first and most important stages of such a research.
Cities consist of places of worship, education, cultural and health structures, neighborhoods, residences in which they live, working places, shopping centers, transportation and infrastructure that these places need. All kinds of environmental factors in the city, neighborhood, residence or people's environment determine the relationship of these people with these places and shape their lifestyle with their beliefs. At the same time, it will affect the social life of the next generations from life styles to beliefs. It is a fact that Islamic cities are embodied without neglecting certain criteria and special needs. Where the Seljuk cities are located in this fiction and whether they conform to the definition and definition of the city in the western sense has always been a subject of controversy. To clarify this issue to a certain extent, to reveal the characteristics of the Seljuk city texture to reveal, it is a fact that these civilizations will contribute to the evaluation of a different jihad and solve some problems. The social and physical structure of the Seljuk cities constitutes one of the first and most important steps of this kind of research.
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