Abstract:

In this study, secularity and post-secularity is analyzed. Within history, dualist structure of modern thought has substituted for traditional thought’s monist structure; secularism has invented a non- religious religion by substituting mundane holiness for ex beliefs and clash of those two understandings has brought a pluralist, postmodern and post secular society. In this study, social indications of secularity and post-secularity and the parallel structure of secularity with modernism and post-secularity with postmodernism has been revealed. Secularity is defined as the great disembedding and post-secularity is defined as the great chaos in this study and they are explained with examples. Secularity challenged the religious and the religion as an antithesis and declared its own sanctus and began to build a new mundane and earthly religion after the great disembedding. Post-secularity or post-secularism came as a new era after secularism’s great challenge and tried to repair that disembedding. This has only been a struggle and has to be a chaos with ambiguity. In this study, that big chaos is analyzed.

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