Abstract:

In this article, the signs of Alevi and Bektaşi culture, beliefs and values have been tried to be identified in the Turkish languages of Aşık Veysel. One of the provinces where the Ozanity tradition is strongest is Sivas. The city of Sivas has become famous as the "ozanlaroca", the "land of lovers". One of the most important peoples that Sivas has grown is Love Veysel. Âşık Veysel was born in the village of Sivrialan in 1894 in Songışla County. So, a long and subtle story of the Veyseliç began. He was born in the area where the love of Veysel, Alevi and Bektaşi traditions were strengthened. In this way, the love of the wicked has made a great deal of contribution. Veysel, respecting every pherdin thought, feelings, beliefs, and world views with different beliefs and thoughts, addressed in his poems the issues of nature, patriotic nation and unity, love, suffering, sadness, nation, religious-tasavvufic. Love, respect, tolerance, devotion, divine and humanity are the topics of Love, Respect, Tolerance and Humanity, and we can read these topics in their own texts. The main reason that the religious-tasavvufic and mystical aspect of Aşık Veysel is very strong is that he has been in the presence of the spiritual architects who built his spiritual world. Salman Baba, who founded the Bektaşi magazine in the mosque village, is his important friend and first teacher. We can say that they are the worshippers and the worshippers of the worshippers. It is possible to see the traces of Alevi and Bektaşi's belief and values in the turquoise of Love Veysel. We see in the poems of Love Veysel the concepts and symbols related to Alevi and Bektaşi Tasavvufanlay.Anahtar Words: Love Veysel, Alevilik, Bektaşilik, Ozanlık, Culture, Love Tradition.