Özet:

The VII. The Islamic State, Hz. He had shown great development under the guidance of Muhammad in his health, and in a short period of as 30 years he ruled the whole of Saudi Arabia, and with him he gave birth to a great social assembly.  The Muslim Arabs began their conquest movements with the aim of spreading the entire Islamic religion to the jihad. They went out of two roads against the great empires, such as Byzantine and Sasani, to overcome the obstacles that they had faced. During the four Halife period (632-661) the Muslims ruled the Sasani territory and settled on the Turkish borders. During the Emevian period (661-750) the Muslim movements in the Turkish houses developed and mature the Turkish Arab relations. Thus, even the Turks living in the Chinese borders became aware of the Islamic religion. When the first century of the Abbasians arrived (750-850) the Turkish-Arab relations had reached its peak. The city of Baghdad was not enough for the Turkish army, which formed the abbey army’s caprice. The Abbasi Halifesi could solve this problem only by building a new city for the Turks. In fact, near Baghdad, a new city called Samarra, with the Hilafet center, all the Abbasian palace and facilities were transferred. It is now the beginning of the war of the Turkish military command. The relations between Muslim Arabs and Turks that began before Selçuklu and the city of Samarra are not known enough. In this article, a network of such important interests to the political and cultural lives of the Turks will be revealed from the beginning of the Samarra to the process of the Selchucks' departure.