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Allah’ın kitabında Hz. Peygamber’in (s.a.s.) insanlık için tabi olunması gereken bir şahsiyet olarak nitelendirilmesi durumu, sözlerinin yanında onun yapıp ettiği fiilleri de oldukça önemli kılmıştır. Sünnet tabiri, Allah Resûlü’nden söz, fiil ve takrir olarak nakledilen her şey için kullanılmıştır. Bu açıdan Hz. Peygamber’in fiilleri, İslâm dininin temel kaynaklarından ikincisi olarak kabul edilen sünnetin bir nevini teşkil etmektedir. Dolayısıyla sünnetin bir parçasını oluşturan Hz. Peygamber’in fiilleri, teşriîde asıllardan biridir. Ancak teşriî değerleri bakımından Hz. Peygamber’in fiillerinin tamamı aynı kategoride değerlendirilmemiştir. Nitekim fiiller, teşriî değerleri diğer bir ifadeyle bağlayıcı olup olmadıkları ya da hangilerinin bağlayıcı olduğu gibi durumlar açısından İslâm âlimleri arasında eskiden beri tartışılan bir konu olmuştur. Bu tür konulara hadisçilerin yanı sıra fıkıh usûlcüleri de ilgi duymuştur. Bu usûlcülerden birisi ise Bedruddîn el-Makdisî’dir (ö.773/1371). Tam adı Ebû Ali Bedruddîn Hasan b. Ahmed b. Hasan b. Abdullah b. Abdulğanî b. Abdilvahid olan Bedruddin, meşhur rical âlimi olan ve el-Cemmâlî nisbesiyle anılan Abdulğanî el-Makdisî’nin (ö.600/1203) torunudur. Döneminin önemli simalarından ilim tahsil eden Bedruddîn, ilmi mesaisini hadis ve fıkha yönlendirmiş ve bilhassa fıkıh usulüne dair eserler kaleme almıştır. Bu makalede âlimlerin Hz. Peygamber’in fiilleriyle ilgili yaklaşımları genel hatlarıyla ortaya konulduktan sonra bir Hanbeli usûlcüsü olan ve pek şöhret bulamayan Bedruddîn el-Makdisî’nin meseleyi ele alışı, onun günümüze ulaşan tek eseri olan et-Tezkire fi Usûli’l-Fıkh çerçevesinde incelenecektir.
in the Book of God. The Prophet (s.a.s) The humanity is a person who has to be subjected to the status of a person, which has made the facts that he has done very important in addition to his words. The Qur’an says that the word of the Prophet (peace and blessings of Allah be upon him) is used for everything that is translated by the Prophet (peace be upon him). From this point of view. The Prophet (peace and blessings of Allah be upon him) is the second one that has been revealed in the Qur’an. This is a part of the HZ. The Prophet (peace and blessings of Allah be upon him) is one of the most famous. Only in terms of their values. Not all the facts of the Prophet were considered in the same category. In fact, the facts have been a question discussed before, whether they are binding with another expression or whether they are binding with the circumstances of the Islamic world. This is the case with the people who are interested in this, as well as the people who are interested in this. One of these is the Bedruddîn al-Makdisî (E.773/1371). His full name is Abû Ali Bedruddîn Hasan b. Ahmed b. Hasan b. Abdullah b. Abdulğanî b. Abdilvahid, Bedruddin is the grandson of Abdulğanî al-Makdisî (e. 600/1203) who is the famous rical alimi and referred to in the relation to al-Cemmâlî. He was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one. In this article, the Hs. The Prophet (peace and blessings of Allah be upon him) said: “When the Prophet (peace and blessings of Allah be upon him) came to pass, the Prophet (peace and blessings of Allah be upon him) said: “When the Prophet (peace and blessings of Allah be upon him) came to pass, the Prophet (peace and blessings of Allah be upon him) said: “When the Prophet (peace and blessings of Allah be upon him) came to pass, the Prophet (peace and blessings of Allah be upon him) said:
Both prophet’s (pbuh) words and actions have been quite important since he was described as the personality who should be dependant to by all human kind in the book of Allah. The term “Sunnah” has been used for everything related to the Prophet of Allah such as his words, actions and all the things narrated as verdicts. From this perspective, Prophet’s actions constitute a kind of sunnah accepted as the secondary basic source of Islam. Therefore, Prophet’s actions forming a part of sunnah are one of the fundamentals of legislation. However, in terms of legislative values, all of Prophet’s actions have not been evaluated in the same category. As a result of this, the legislative values of actions, in other words whether they are binding or not; or, which ones are binding, have always been the subject of controversy among the Islamic scholars. Not only hadith scholars but also fıqh scholars have been interested in this issue. One of the fıqh scholars is Bedruddîn al-Maqdisî (d. 773/1371). Bedruddîn, is the grandson of Abdulğanî al- Maqdisî (d. 600/1203), known as al-Cemmâlî, and who was a famous hadith scholar. Bedruddîn, who had the prominent names of his era as his teachers, directed his scholarly work to hadith and fiqh and wrote works especially on fiqh method. In this manuscript, after Prophet’s approaches related with his actions are presented, how Bedruddîn al-Maqdisî, a Hambeli sect scholar, and who is not much famous, tackled with the issue will be investigated within the context of his work, et-Tezkire fi Usûlî’l-Fıkh, which has reached today.
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