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Habîb en-Neccâr, Hz. İsa’nın peygamberliği döneminde Antakya’da yaşadığı tahmin edilen biridir. O dönemde bir şehir halkına tevhid dinini tebliğ etmeleri için Allah (veya Hz. İsa) elçilerini gönderir. Şehir halkı "Siz Allah'ın elçisi değil sadece bizim gibi birer insansınız. Rahman Allah size hiçbir şey indirmemiştir. Sizin söyledikleriniz yalandan ibarettir" ve “Bize uğursuzluk getirdiniz” gibi gerekçeler öne sürerek elçileri yalanlarlar. Onları taşlayarak öldürmeye karar verirler. Bu zulme engel olmak için şehrin uzak ucundan biri koşarak gelir, “Sizden hiçbir ücret istemeyen hidayet yolunda olan bu elçilere uyun!” demektedir. O kişi kavmine Peygamberlerin(kesme işareti gelmeli) Allah tarafından gönderildiğine inanmalarını, -akıl yeterli, peygamber’e ve vahiy bilgisine gerek yok diyen deizm türü görüşlerin aksine- onların vahiyle öğrettiği hüküm ve ilkeleri içselleştirmelerini istemektedir. Hikmet ve hakikatleri söyleyen elçileri öldürmemeleri konusunda halkına bazı nasihatlerde bulunur. Halkın zulüm ve haksızlıklarına engel olmaya çalışırken onun öldürüldüğü rivayet edilir. Son nefesinde “Keşke kavmim, Rabbimin beni bağışladığını ve beni ikrâm edilenlerden kıldığını bilseydi” diyerek halkının hikmet ve hakikatleri bilmelerini arzulamaktadır. Bu durum Kur’ân’ın kalbi olarak nitelendirilen Yâsîn Sûresi’nin 13-29. âyetlerinde geniş bir şekilde anlatılır. Bu kişinin kavmine yaptığı psiko-sosyal içerikli tavsiyeleri insanlığa sunulur. Müfessirler ve tarihçilere göre bu şehir ‘Antakya’, anlatılan prototip şahsiyet de ‘Habib en-Neccâr’dır. O’nun halkına tavsiye ettiği psiko-sosyal hikmetlerin yaşamsal ilkelerden olduğu söylenebilir.
and the righteousness, It is one of the predicts that Jesus lived in Antakya during the period of prophecy. In that time, Allah will bring the people of a city to the religion of Tufid (or Hz). Jesus sends his messengers. “You are not the messengers of God, but you are a human being like us. Allah has not revealed anything to you. “What you say is a lie, and the messengers are liars, saying, ‘You have brought us misfortune.’ They decide to kill them by stone. To prevent this misconduct, one of the remote ends of the city comes running, saying, “See these messengers who are on the way that ask you for no reward.” is said. He asks the people that they believe that the Prophets are sent by Allah, and that they should intercept the judgments and principles they teach with the revelation, unlike the deism type of view that is sufficient to know the Prophet and the revelation. He gives some advice to the people that do not kill the messengers who speak wisdom and truths. He was murdered while trying to prevent the people's misconduct and injustice. “If my people had known that my Lord has forgiven me and made me of those who have been granted, they would know the wisdom and the truth.” The Qur’an is described in the 13-29 verses of the Qur’an, which is called the heart of the Qur’an. The psycho-social advice of this person to the people is presented to mankind. According to inspectors and historians, this city; 'Antakya', the prototype character described is 'Habib en-Neccâr'. It can be said that the psychosocial wisdom he recommended to the people is of vital principles.
Habib an-Najjar is one who is presumed to have lived in Antakya during the time of the prophethood of Jesus. At that time Allah's (or the prophet Jesus) sends his messengers to the people of a city to preach the religion tawhid/monotheism. The people of the city deny the messengers, saying, "You are only men like ourselves; and (Allah) Most Gracious sends no sort of revelation. You do nothing but lie" and “for us, we augur an evil omen from you". They decide to stone them to death. One of them will come running from the far end of the city to prevent wrongdoing, and he will say, “Obey those who ask no reward of you (for themselves), and who are themselves guided" he says. He wants his people to believe that the prophets were sent by Allah, and to internalize the principles and principles he taught by revelation -contrary to deism type views that say reason is sufficient and knowledge of the prophet and revelation is not necessary-. To prevent this persecution, someone comes running across the city. “Obey those who ask no reward of you (for themselves), and who are themselves guided”, It is rumored that he was killed while trying to prevent the oppression and injustice of the people. In his last breath, he says, “Ah me! Would that my People knew (what I know)! For that my Lord has granted me forgiveness and has enrolled me among those held in honor!” and desires that their people should know the wisdom and the truth. This situation is described as the heart of the Qur’an from 13-29 of Surah al-Yaseen in his verses he is told extensively. This person's psycho-social advice to his people is presented to humanity. According to the commentators and historians, this city is ‘Antakya’ and the prototypical figure described is ‘Habib an-Najjar’. It can be said that the psycho-social wisdom he recommends to his people is one of the vital principles.
Field : Filoloji; Hukuk; İlahiyat; Sağlık Bilimleri; Sosyal, Beşeri ve İdari Bilimler; Spor Bilimleri
Journal Type : Ulusal
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