Özet:

The Turkish meetings with Alevilik are equal to the same period as they begin to meet Islam. Therefore, Alevilik began to spread primarily among the Turks living in rural areas or living in immigration. Written translation due to their way of life was not so common in these communities. Accordingly, the Alevian culture and teachings were taught and transmitted to the next generations with more verbal means of translation. Although this situation creates the impression that some of the cultural elements of Aleville are missing, it is clear that these translation objects are largely preserved because of their power and adoption by the people. The strongest of these cultural translation elements, with different forms such as poetry and speech, are the smiles. The Gülbanks, which have a kind of prayer character in Alevi and Bektaşi verbal culture, also contains strong moral advice in its content. In the Gulbanks often refer to the value patterns of interest in Turkish culture or Islamic tradition.In this study, especially in the Alevi and Bektaşi Gulbanks, the value patterns of basic topics such as "religion, humanity, education and science, the place of the woman in society, friendship, friendship, love, conversation, humility, courage, truth" were addressed. However, the values of other verbal cultures have also been studied. In this direction, the theoretical works and interviews with the leadership of the canadian have been studied. The basic claim of this study is that the values concepts strongly included in the Alevi and Bektaşi verbal culture are consistent with the universal and Islamic values and at the same time these values play a vital role in the formation of the Turkish culture. This claim alone makes the subject important and worth investigation. This is the main motivation of this work. The design of the study was created according to the quality research methods. The findings were created using a critical perspective and interpretation technique.