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Bu çalışmanın konusu felsefe ve tasavvufta müşterek bir metafor olan “sefer” kavramıdır. Sefer kavramı her iki disiplinde birbirine yakın anlamda hakikate yönelen kişinin derundan bîrûna ve âfâktan enfüse yaptığı aklî ve manevî yolculukları ifade eder. Sefer kavramı, felsefede insanın tabiî olarak özlem duyduğu bilgi ve hakikati ararken ortaya koyduğu entelektüel çabalar, yaptığı aklî soruşturmalar, düşünsel yolculuklar ve bitimsiz olan bilgelik yolunda kuşanması gereken “yolda olma” halidir. Tasavvufta ise sefer daha temel ve kurucu bir kavram olarak hem Hakk’a ve hakikate teveccüh eden kalbin/nefsin geçirdiği içsel dönüşümleri hem de asıl vatanından dünyaya gelen insanın ait olduğu yere veya ana vatanına dönüşünü ima eden bir metafordur. Çalışmanın amacı felsefe ve tasavvufta sıklıkla başvurulan sefer metaforunun kavramsal analizini yapmak ve iki disiplinin birleştiği nokta-i nazarından sefer kavramına ışık tutmaktır. Çalışmanın kapsamı tasavvuf felsefesinin öncülerinden İbnü’l-Arabî ve İslâm felsefesinin klasik dönem sonrası önemli isimlerinden Molla Sadrâ’nın söz konusu kavrama dair düşünceleriyle sınırlı tutulacaktır.
The subject of this study is the concept of "sefer" which is a metafor in philosophy and tasavvuf. The concept of sefer in both disciplines refers to the mental and spiritual journey of the person who is closely oriented to the truth from the depth to the depth to the depth to the depth to the depth. The concept of travel is the state of intellectual efforts which the person in philosophy explains in search of the knowledge and truth that he naturally desires, the intellectual investigations he does, the mental travel and the "being on the way" which he must encounter in the way of infinite wisdom. In Tasavvufta, however, it is a metaphor that indicates the inner transformations of the heart/the soul that is both the right and the truth as a more fundamental and fundamental concept and the return of the person from the original homeland to the place where he belongs to or to his homeland. The objective of the study is to make the conceptual analysis of the metafor of the time that is frequently applied in philosophy and tasavuf, and to keep the light of the concept of the time from the point-i point-i point-i point-i point-i point in which the two disciplines are combined. The scope of the study will be limited to the ideas of Molla Sadrâ on the subject of conception from the pioneers of Tasavvuf philosophy of Ibn al-Arabi and the important names of the post-classic philosophy of Islam.
The subject of this study is the concept of "expedition" which is a common concept in philosophy and sufism. The concept of expedition, in a close sense in both disciplines, expresses the intellectual and spiritual journeys of the person who turns to the truth, from internal to external and from external world (âfâk) to the inwardness (enfus). In philosophy, the concepts of expedition is the intellectual endeavours, mental researches, intellectual journeys and state "be on the way" that must be equipped on the path of eternal wisdom while seeking the knowledge and truth that man naturally longs for. In sufism, as a more basic and founding concept, expedition is a metaphor that implies both the inner transformations of the heart/soul that turn towards God and the truth, and the return of the human who came to the world from his original homeland, to his place or homeland. The aim of the study is to make a conceptual analysis of the metaphor of expedition, which is frequently used in philosophy and sufism, and to shed light on the concept of expedition from point of view where the two disciplines converge. The scope of the study will be limited to the thoughts of Ibn al-Arabi, one of the pioneers of theoretical sufism, and Mulla Sadra, one of the important post-classical period figures of Islamic philosophy, on this concept.
Field : İlahiyat
Journal Type : Uluslararası
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