Citation Number
1
Views
44
Downloands
11
Audio Listening
1
Sadreddin Konevî, Anadolu irfânî geleneğinin teşekkülünde kurucu rol üstlenen mutasavvıf âlimlerdendir. Sûfî düşünceye yeni bir boyut kazandıran İbn Arabî’ye uzun süre öğrencilik yapmış, vefatından sonra onun fikirlerinin yerleşmesi, sistemleşmesi ve yayılmasında çok etkin olmuştur. Dönemin önemli âlimlerinin tedrisinden geçen Konevî’nin ilmî yelpazesi geniştir. Tasavvuf literatürüne kazandırdığı başyapıtlar yanında diğer İslâmî ilimlerde telif etmiş olduğu eserleri onun ilmî çeşitliliğini göstermektedir. Konevî’ye dikkatleri celbeden vasfı, tasavvuf ilmindeki yetkinliğine ilaveten özellikle hadisle iştigale geniş vakit ayırmış olmasıdır. Hadis rivayet tarihinin başlangıcına yakın bir milada sahip olan tasavvuf-hadis ilişkisine yönelik tartışmalar hususunda önemli bir yere sahip olan Konevî, hem hadis formasyonu, hem hadis eserleri hem de eserlerinde kullandığı hadislerin otantik değeri açısından derinlemesine tahlil edilmesi gereken bir âlimdir. Konevî’nin hadisçiliği ve kullandığı hadislere dair akademik çalışmalar bulunmakla birlikte eserlerinin her birine yönelik hadis ilmi çerçevesinde yeni araştırmalara ihtiyaç vardır. Müteahhir dönem tasavvuf fikrinin önemli mimarlarından Konevî’nin kullandığı rivayetleri ele alan çalışmalar, Konevî’nin hadisçiliği hakkındaki kanaatlere katkı sağlayacağı gibi Hadis-tasavvuf ilişkisi hususunda zihinlerde yer alan genel kabullere dair tespitlerde bulunmaya da imkân tanıyacaktır. Bu bağlamda makalede İbn Arabî’nin el-Fusûs isimli eserinin klasik manada olmasa da muhtasar bir şerhi sayılan el-Fukûk, hadis ilmi açısından tahlil edilmekte, hadislerinin sıhhat değeri tespit edilmeye çalışılmaktadır.
He is one of the greatest people in the world, and he is one of the greatest people in the world, and he is one of the greatest. He has long been a student to Ibn Arabi, which has given a new dimension to the Sufish thought, and has been very effective in the establishment, systematization and dissemination of his ideas after his death. It is a great deal of time for the people of the world who have had a great deal of time for them. The works that Tasavvuf has earned to literature, along with the works he has written in other Islamic sciences, show his scientific diversity. Their attention to Konevî is that he has given a wide range of time to work, especially with the hadith, in addition to his ability in the knowledge of Tasavvuf. Conevî, which has an important place in the discussions on the tasavvuf-hadis relationship, which has a mile near the beginning of the Hadis rivayet history, is an universe that must be thoroughly evaluated in terms of the authentic value of both the Hadis formation, both the Hadis works and the Hadis used in its works. Although there are academic studies on Konevî’s hadith and hadiths he uses, new research is needed in the framework of the hadith knowledge for each of his works. The work that addresses the rivets used by Konevî from the important architects of the Tasavvuf idea of the Muteahhir period will also be possible to find out about the general acceptance in the minds regarding the Hadis-tasavvuf relationship as it will contribute to the canals about the Hades of Konevî. In this context, the article of Ibn Arabî’s work named al-Fusûs is not in the classical manada, but the al-Fukûk, which is considered a magnificent sheriff, is evaluated from the point of view of the hadith, and the healthier value of the hadith is attempted to be identified.
Sadr al-din al-Qonawi is one of mystic scholars who had a founding role in the formation of Anatolian mystical tradition. al-Qonawi was a long-time student of Ibn al-Arabi, who brought a new dimension to the Sufi thought. After his death, he became very effective in the settlement, systematization and spreading of Ibn al-Arabi’s ideas. The scholarly knowledge of Qonawi who is trained by important scholars of his period, is very diverse. In addition to the masterpieces that he has prepared for the Sufi literature, his works which were written in other Islamic sciences, show his scientific diversity. In addition to his competence in the special sufi knowledge, what attracts particular attention is his being particularly busy with the science of hadith. Hadith has an important place in the debates regarding the relation of mysticism and hadith, a debate that has a birth near the beginning of the hadith narrations. Qonawi is a scholar who should be analyzed in depth in terms of the hadith formation and both the hadith works and the authentic values of the ahadith he used in his works. Considering the authenticity of the narrations he used in his works, will contribute to the determination of his scholary level in hadith sciences as well as to make assumptions about the relationship of hadith and sufism. In this context, Al-Fuquq, which can be regarded as a kind of summary of Ibn al-Arabi’s al-Fusûs, is analyzed from the viewpoint of hadith and the authenticity of the ahadith are tried to be determined.
Field : İlahiyat; Sosyal, Beşeri ve İdari Bilimler
Journal Type : Uluslararası
Article Detail 
Citation Owners
Similar Articles
Download PDF
Journal Information
Listen Paper
Print This Page
Share
Mendeley
