Özet:

The nail-written tablets that will be presented include 3 new HITIT tablets in the collection of Mr. Muhtar Kent, a collector associated with the Turkish and Islamic Works Museum located in Istanbul. The place of arrival of the tablets is not recorded in the inventory, but it is clear that the Hits were obtained from the capital of Çorum-Boğazköy. 1) On the one face of the 265-(308) inventory number tablet, the last parts are written lines with broken nails. In relation to the tablet's character, the words galactar- and parhuenaš, documented in the 5th and 7th lines of the tablet, from the protected words, are in line end character. These are two sacrifices in the ritual preparation, which help to attract and calm the gods. In addition to these two words, in the sixth line, the word UDUiyant is also "the type of sheep or sheep". As these words understand, the subject of the tablet contains a ritual (money). 2) On the one face of the 266-(309) inventory number tablet, the head and the end are written lines with broken nails. The subject of the tablet is a list of victims with the terms of Hurrice victims. In addition to the victim animals such as I MUŠEN (1 bird), I UDU (1 put), the words ambašši, which is Hurrice, are documented as "burning victim", naši- "Hurrice victim term". The tablet also contains the goddess names in which the victims are presented: DAl-l]a-a-ni; DNI]N.GAL; DIŠTA]R; DNi-n]a-at-ta as DKu-li-it-ta. 266 and 309. between x+1-10' and KBo 27.191 BC.II 1-11. lines are parallel and duplicate. 3) In front of the 269 inventory number tablet, the head and the end are written lines with broken nails. There is a lot of scratch in front of you. A part of the back is protected and unwritten. The words that broke the head or end of the tablet in the protected lines indicate that the tablet is Hattice.

Özet:

This paper introduces three new Hittite cuneiform tablets from the collection of Muhtar Kent, an offi cial collector connected with Turkish and Islamic Art Museum in İstanbul. Unfortunately, the origins of all these cuneiform tablets haven’t recognized yet, but they probably came from Hattuša, the capital of Hittite Kingdom, in Boğazköy, Çorum. 1) The Cuneiform tablet, Inv. No. 265-(308), is a document with a written single side; it seems that the ending parts of lines were broken on the written side of this cuneiform tablet. The preserved words, galaktar- and parhuenaš-, which were assigned in lines 5 and 7, give evidence about the character of this text. These two words were ritual materials using for pacifying and attracting the deities. Beside these words, UDUiyant- “sheep, a species of sheep” also appear in l. 6. Owing to these words, it is assumed that this cuneiform tablet includes a ritual (rite). 2) The cuneiform tablet, Inv. No. 266-(309), that the beginning and the ending parts of lines were broken entirely is a single-sided tablet. It is a sacrifi cial list including Hurrian sacrifi cial terms. A number of sacrifi cial animals as I MUŠEN (1 bird) and I UDU (1 sheep) and some “Hurrian sacrifi cial terms” as ambašši “burnt off ering”, naši- etc. were identifi ed in this text. A number of goddesses which were off ered sacrifi cial animals are also assigned in this text: DAl-l]a-a-ni; DNI]N.GAL; DIŠTA]R; DNi-n]a-at-ta DKu-li-it-ta. Between 266-(309) Vs. x+1-10’ and KBo 27.191 Vs. II 1-1, the paralel and duplicate lines are found. 3) In the observe of cuneiform tablet, Inv. No: 269, the beginning and the ending parts of lines were broken. There are so many desquamations in the obverse of this cuneiform tablet. A part of reverse of this text is well-preserved, but it includes any cuneiform signs. The preserved words which the beginning and the ending parts were broken indicate that this cuneiform tablet includes a Hattic text.

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