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Bu araştırmada daha önce Nabia Abbott (1897-1981) tarafından yayımlanan Chicago Oriental Institute Kütüphanesi’nde 17627 numara ile kayıtlı bulunan hicrî 2. yüzyılın sonu veya 3. yüzyılın başlarına ait olduğu tespit edilen bir papirüs ele alınarak tahlil edilmeye çalışılmıştır. Papirüsteki hadislerin tamamı (16 hadis) İbn Şihâb ez-Zührî’den (öl. 124/742) Ukayl b. Hâlid el-Eylî (öl. 144/761) aracılığıyla nakledilmektedir. Dolayısıyla Zührî’ye ait yazılı bir kaynaktan nakledildiği kuvvetle muhtemeldir. Bunların 14’ü merfû, 1’i mevkûf, 1’i maktûdur. Çalışmadaki diğer bir amaç ise farklı coğrafyalardaki hadis verileri arasındaki uyumu göstermektir. Bu doğrultuda papirüs sayfasındaki hadisler, rivâyetlerin Zührî’ye aidiyetleri ve sıhhati noktasında mütâbaat bakımından ele alınmıştır. Bu araştırmayla bazı oryantalistlerin hadislerin senedlerinin sistematik olarak vasledildiği yönündeki iddialarının da asılsız olduğu ortaya konulmaya çalışılmıştır. Farklı coğrafyalardaki hadis verileri arasındaki uyumu da göstermeyi amaçlayan bu çalışmada, Mısır özelinde hadiste yazılı edebiyatın yaygınlığı ve bunun sonraki musanniflere etkisi ortaya konulmaya da çalışılmıştır.
We endeavored to review a papyrus that was published by Nabia Abbott (1897-1981) and is numbered as 17627 in Chicago Oriental Institute Library and also dated to the Hijri 2nd century or early 3rd century. All the hadiths (16 hadiths) in papyrus are cited by 'Uqayl b. Hālid al-Aylī (d. 144/761) who was a student of Ibn Shihāb al-Zuhrī. Accordingly, it is highly possible that it was transferred from a written source belonging to Zuhrī. 14 of related hadiths are marfu'; 1 of them is mactu'. Another purpose was to show the harmony between hadith data in different geographies. In this respect, hadiths on papyrus page were analyzed based on accuracy and belongingness of narratives to Zuhrī in terms of followers (mutāba'āt). This study also tried to reveal the rootlessness of allegations which assume that hadiths that are narrated by some orientalists are systematically combined. We, in addition to all these, endeavored to reveal the currency of literature of hadith specific to Egypt and its effects on the following musannifs in this study which also aimed to show the harmony between the data of hadith
We endeavored to review a papyrus that was published by Nabia Abbott (1897-1981) and is numbered as 17627 in Chicago Oriental Institute Library and also dated to the Hijri 2nd century or early 3rd century. All the hadiths (16 hadiths) in papyrus are cited by ‘Uqayl b. Hālid al-Aylī (d. 144/761) who was a student of Ibn Shihāb al-Zuhrī. Accordingly, it is highly possible that it was transferred from a written source belonging to Zuhrī. 14 of related hadiths are marfu‘; 1 of them is maqtu‘. Another purpose was to show the harmony between hadith data in different geographies. In this respect, hadiths on papyrus page were analyzed based on accuracy and belongingness of narratives to Zuhrī in terms of followers (mutāba‘āt). This study also tried to reveal the rootlessness of allegations which assume that hadiths that are narrated by some orientalists are systematically combined. We, in addition to all these, endeavored to reveal the currency of literature of hadith specific to Egypt and its effects on the following musannifs in this study which also aimed to show the harmony between the data of hadith
Alan : İlahiyat
Dergi Türü : Uluslararası
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