Abstract:

The influence of the various comments brought to the faith of Christ by the Hassidim and Mitnagedim movements that come from the Orthodox Judaism on society, XIX. Themes such as the new Christian concepts of the priests considered the pioneer of Zionism, which was from the Mithnagedim discipline in the century, and the ideologization and politization of the Christian faith are the main roof of our work. The Jews who are waiting for the future savior Christ we will call Christians, with the formation of the Zionist movement, have experienced a disagreement in support of the Zionists and have divided them into two. Religious Zionists, the Orthodox Jews (Dati) and the Ultra Orthodox Christians (Haredi) have formed their own policies under the roof of Agudat Israel and their concepts have come to the present day. Today, 22% of the people in Israel call themselves Orthodox and Ultra Orthodox. Even if they get a few votes due to the country’s electoral system, they can find the place to implement their existing policies according to their own opinions by participating in the coalition governments. Therefore, our goal is to demonstrate the social and political effects of the Christian faith, one of the important characteristics of Orthodox Judaism, in the framework of the religious advantages of Zionism, the views of the Christians on the Zionist movement and the establishment of the state, and that the Zionist movement and the State of Israel are not only secularly based, that the Jews have the direct or indirect support of the Christians in their migration to Palestine, and that they play an important role in government policies.

Abstract:

The main frame of our work is made of some main subjects such as effects of the new understanding of Messiah Faith improved by Hasidim and Misnagdim Movements, the religious pioneers of Zionism and the ideologicalization and politicization of Messiah faith. The Jews waiting The Messiah were called Messianists. They started thinking different about The Zionist Movement. They were divided into two. While The Religious Zionists as Orthodox Jews (Dati) were coming together in the roof of Mizrachi. The Ultra Orthodox (Haredi) As called Anti-Zionist Messianists collected in Agudat Israel. They have formed their own policies. Today, 22% of the demography of Israel describe themselves as Orthodox and Ultra Orthodox jewry. Even if they get few votes, they can attend The Coalition Governments, due to the electoral system in the country. Thus they find some opurtunities to apply their existing policies. Our Aim is to demonstrate the Zionist movement and the Israel state not only secular based, in the same time have Messianic effects. Because of this, we will present social and political influences of Messiah faith, the religious pioneers, the views of the Messianists towards the Zionist movement, their direct and indirect effects of the Jews’ immigration to Palestine.    

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