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Bu çalışma, şirk kavramının Kur’an’daki kullanımını esas alarak anlam analizini yapmayı konu edinmektedir. Bu çerçevede iman ve küfür, Kur’an’ın temel iki inanç terimi olarak kabul edildi; tevhit iman başlığı altında, zıddı olan şirk ise küfür başlığı altında ele alındı. Araştırmada takip edilen semantik yöntem gereği önce tevhidin anlam alanına giren dört esas terimden söz edildi. Bunlar; iman, şükr, İslâm ve ittikâ/takvâdır. Daha sonra şirkin anlam alanına dâhil olan beş temel terim ele alındı. Bunlar da küfr, dalâlet, zulm, fısk ve israftır. Tevhitle ilgili farklı çalışmalar yapılmasına rağmen şirkle ilgili araştırmaların çok az ve yetersiz olduğunu gördük. Özellikle şirkin semantik bir yöntemle çalışılmamış olması bi-zi böyle bir çabanın içine girmeye sevk etti. Zira şirki anlamadan tevhidi tam olarak anlamak mümkün görünmemektedir. Aynı şekilde tevhidi muhafaza edebilmek, hangi düşünce ve davranışların şirk olduğunu bilmekle mümkün-dür. Bu bağlamda Kur’an’ın temel kavramlarının semantik çalışmalarla yeniden tanımlamasının gerekli olduğuna inanıyoruz. Çünkü kavramlar düzeltilmeden sağlıklı düşünmenin ve inanmanın imkânı yoktur.
This study examines the meaning analysis of the concept of shirk by focusing its use in the Quran. In this framework, faith and unbelief were accepted as the basic two terms of the Qur’an and shirk was discussed under the title of unbelief, its opposite of tawhid is so under the title of faith. Therefore, firstly, we talked about four basic terms that fall in the meaning area of tawhid because of the semantic method we are following in the research. These are faith, shukur, Islam and taqwa. In the second part, we deal with five basic terms that are included in the area of shirk. These are the curse, the blasphemy, the wrongdoing, the fisq and the waste. We have seen that research on Sharp is very few and inadequate although different studies have been carried out on the Sharp. The fact that the shirk has not been studied in a semantic methode has led us to make such an effort. Because it does not seem possible to fully understand the tawhid without understanding shirk. Likewise, it is possible to protect tawhid by knowing which thoughts and behaviors are shirk. In this context, we believe that it is necessary to redefine the basic concepts of the Qur’an through semantic studies. Because it is impossible to think and believe without correcting the concepts.
This study examines the meaning analysis of the concept of shirk by focusing its usage in the Quran. In this framework, faith and unbelief were accepted as the basic two terms of the Qur'an and shirk was discussed under the title of unbelief, its opposite of tawhid is so under the title of faith. Therefore, firstly, we talked about four basic terms that fall in the meaning area of tawhid because of the semantic method we are following in the research. These are iman, shukur, Islam and taqwa. In the second part, we dealt with five basic terms that are included in the area of shirk. These are kufr, dalâla, zulm, fisq and israf. We have seen that research on shirk is very few and inadequate although different studies have been carried out on the tawhid. The fact that the shirk has not been studied in a particularly semantic methot has led us to make such an effort. Because it does not seem possible to fully understand the tawhid without understanding shirk. Likewise, it is possible to protect tawhid by knowing which thoughts and behaviors are shirk. In this context, we believe that it is necessary to redefine the basic concepts of the Qur'an through semantic studies. Because it is impossible to think and believe without correcting the concepts.
Alan : İlahiyat
Dergi Türü : Uluslararası
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