Özet:

All of the items left behind by the dead in the Ottoman Empire are registered in the women's records. by Tereke These records do not contain information only about the deceased persons. In addition, it contains many detailed information about people’s social status, economic conditions and daily lives. Thus, the researchers provide information about the socio-economic situation of people living in that period. In this case, the XVII. At the beginning of the century, in the light of the data of the disturbances in Manisa, the socio-economic status of Manisa was tried to be revealed. The records of Manisa's disappearance were disclosed in the books. That’s why the 55th record record was scaned together. Due to the diversity of data in the Terekels, the text has been evaluated in two sections. The first of them is the family structure of the owners. In this section, the civic status of the persons and the number of children are identified. Based on these findings, the relationship between the average number of children in Manisa and the social status of multi-gay has been assessed. In the second section, we discuss the social status and economic status of the deceased. It also has been traced with the traces of the day-to-day life. In both titles; in the light of the data in the records of the quarters XVII. At the beginning of the century, Manisa's socio-economic structure was intended to be revealed taking into account the similarities and differences between urban and rural landscapes. The studies on other cities in the region have also been attempted to draw a general framework compared to the existing data.

Özet:

Each belonging which is left after people died, has been recorded in the kadı registers in Ottoman Empire. These records which are called Tereke do not only contain information about belongings after death. In addition, terekes also contain lots of detailed information such as social status, economic status and daily life of people. Thus, it provides information to researchers about socio-economic status of people who lived in the period. In this study, in the light of terekes in Manisa at beginning of century XVII, the status of socio-economic of Manisa was tried to be revealed. Tereke records of Manisa are in the notebooks as scattered. Therefore, tereke records in the notebooks no 55 were combined following scanning. Due to the diversity of the data in terekes, the text has been reviewed in two parts. First part is about family structure of tereke owners. In this section, marital status and number of children of the people were determined. Based on these determinations, the average number of children in Manisa and the relationship between polygamy and social status were evaluated. In addition, the traces of daily life were searched following classification of goods in terekes. In both titles, in the light of tereke records, the socio-economic structure of Manisa at the beginning of century XVII were aimed to be revealed taking into account of the differences and similarities between urban and peasant terekes. Moreover, a general framework was tried to be drawn with the comparison of studies related with other cities in the region and existing data.

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