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Ülkemizde pek çok düzenleme yapılmasına ve kanunen suç sayılmasına rağmen çeşitli sebeplerle “imam nikâhı” veya “dini nikâh” adı altında gayri resmi nikâh akitleri sosyal bir realite olarak halen varlığını sürdürmektedir. Oysa mevcut hukuk sisteminde bu nikâh akitleri yok sayılmakta ve onların sebep olduğu sorunların mahkemelerce çözümü de söz konusu edilememektedir. Bunun sonucu olarak da bireysel ve toplumsal boyutta sıkıntılar ve mağduriyetler yaşanmaya devam etmektedir. İmam nikâhı yaptırma sebeplerinden birisi nişanlılıkta görüşme ve bir arada bulunmayı meşrulaştırma düşüncesidir. Bu makalede nişanlılıkta yapılan bu nikâhın, birey ve toplum açısından doğurduğu mağduriyetlere ve böyle bir nikâhın İslâm hukukundaki nikâh akdinin şartlarına ve geçmişte uygulanan imam nikâhına ne kadar uyup uymadığına dikkat çekilerek meşruiyeti tartışılmış ve İslâm hukuku açısından değerlendirilmiştir. Çalışma sonucunda nikâh ve nişan kavramlarının İslâm hukuku açısından ayrı anlamları olduğu ve ayrı hükümlere tabi olduğu, geçmişte yapılan imam nikâhı ile günümüzde yapılan imam nikâhının özellikle fonksiyon açısından farklı olduğu tespit edilmiştir. Ayrıca nişanlılıkta yapılan imam nikâhının sonuç ve şartlar itibariyle nikâh akdine de nişana da uymadığı için pek çok sorunun doğmasına sebep olduğu görülmüştür.
Although many arrangements have been made in our country and it is considered a crime by law, the informal marriage contracts under the name of "imam marriage" or "religious marriage" still exist as a social reality for various reasons. However, in the current legal system, these contracts are ignored and the problems caused by them cannot be solved by the courts. As a result of this, individual and social problems and grievances continue to occur. One of the reasons for the Imam marriage is the idea of legitimizing the meeting and coexistence in engagement. In this article, its legitimacy has been discussed and evaluated in terms of Islamic law by drawing attention to the grievances of this marriage, which is made in engagement, in the individual and society and how much such a marriage complies with the conditions of the marriage contract in Islamic law and the imam marriage in the past. As a result of the study, it has been determined that the concepts of marriage and engagement have different meanings in terms of Islamic law and are subject to separate provisions and that the imam marriage in the past and the imam marriage in the present are different, especially in terms of function. In addition, it has been seen that the imam marriage in the engagement caused many problems because it did not comply with the marriage contract or the engagement in terms of the results and conditions.
Although many arrangements have been made in our country and it is considered a crime by law, the informal marriage contracts under the name of “imam marriage” or “religious marriage” still exist as a social reality for various reasons. However, in the current legal system, these contracts are ignored and the problems caused by them cannot be solved by the courts. As a result of this, individual and social problems and grievances continue to occur. One of the reasons for the Imam marriage is the idea of legitimizing the meeting and coexistence in engagement. In this article, its legitimacy has been discussed and evaluated in terms of Islamic law by drawing attention to the grievances of this marriage, which is made in engagement, in the individual and society and how much such a marriage complies with the conditions of the marriage contract in Islamic law and the imam marriage in the past. As a result of the study, it has been determined that the concepts of marriage and engagement have different meanings in terms of Islamic law and are subject to separate provisions and that the imam marriage in the past and the imam marriage in the present are different, especially in terms of function. In addition, it has been seen that the imam marriage in the engagement caused many problems because it did not comply with the marriage contract or the engagement in terms of the results and conditions.
Field : Sosyal, Beşeri ve İdari Bilimler
Journal Type : Ulusal
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