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İnsanın varoluşuyla birlikte ortaya çıkan günah kavramı tarih boyunca yaşamış ve hala yaşayan toplumlarda insan hayatının önemli bir konusu olmuş ve üzerinde önemle durulan bir olgu haline gelmiştir. Özellikle tüm insanların yaşamını ilgilendiren günah konusunda dinler, günahın insana zarar veren tehlikeli boyutunu vurgulayarak inananlarını günaha karşı uyarmıştır. Yine hemen hemen bütün inançlarda insanın işleyebilme temayülünde olduğu günah, kutsala karşı işlenmiş suç, ilahi emir ve yasakların ihlali, bireysel ve toplumsal düzenin bozulmasına yönelik bir davranış olarak kabul edilmiştir. Ancak günahın tanımı, kaynağı ve insan üzerindeki etkileri her dinde farklılık göstermektedir. Her dinsel geleneğin kendi teolojik yapısına uygun şekilde bir günah algısı bulunmaktadır.
The concept of sin that emerged with the existence of man has lived throughout history and has become an important subject of human life in the still living societies and has become an important phenomenon on it. Specifically he listened to the sin that concerns the lives of all people, he warned his believers against sin by emphasizing the dangerous dimension of sin that harms man. Again, in almost all beliefs, the sin that man is subject to being treated, the crime committed against the holy, the violation of divine commandments and ban, and the disruption of the individual and social order, has been regarded as a behavior. But the definition of sin, its source and its effects on man are different in every religion. Each religious tradition has a sin perception according to its own theological structure.
Sin, a concept that has started to be a subject since the first periods of human life with its, has been an important subject for all societies and religions. Sin used to live and still live on earth throughout history and It has become emphasized an important phenomenon. Especially religions on the subject of sin, which concerns the lives of all people have warned their believers against sin by emphasizing the dangerous aspect of sin which is harmful to human beings. Again, in almost all beliefs, the sin that man tend to commit, the crime committed against the sacred, the violation of the divine orders and prohibitions are accepted as an act aimed at the deterioration of the individual and social order. However, the definition of sin, its origin and effects on human beings differ in every religion. Every religious tradition has a perception of sin according to its theological structure. The salvation and liberation of people from the endless cycle of existence / samsara has always been an important issue in Indian religions, which introduce themselves as the religion of salvation. However, there are some rules and prohibitions that people must obey in order to get rid of this samsara cycle that afflicts people. The basis of Indian religions is the aim of getting rid of the cycle of karma-samsara by realizing one's own existence and ignorance, which is the reason for one's commitment to worldly life. For this reason, person should lead a moral and virtuous life away from sin. In the Indian religions, the sins committed in the present affect the future life negatively and sins committed in the past affect present life (because it causes pain and reincarnation). In this case, according to Indian religions, salvation can be achieved by avoiding sin, which is generally accepted as a physical impurity that can be eliminated by physical means. This article examines the perception of sin accepted in Indian religions and what are the methods suggested for salvation from sin. At the same time, this article aims to contribute to this issue by determining the reflections of the understanding of sin in Indian religions in accordance with their theological structures.
Field : Sosyal, Beşeri ve İdari Bilimler
Journal Type : Uluslararası
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