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Bu metnin amacı Kant’ın siyaset teorisi kapsamında darbeyi tanımlama biçimine odaklanmaktır. Kant, diğerlerinin hakları ile ilgili olan eylemlerin kamusal değilse o eylemlerin adaletsiz olduğunu belirtmektedir. Kant için politik ilke kamusallıktır. Bu kapsamda Kant’ın öne sürdüğü kamusallık ilkesinin darbelerle örtüşmediği görülmektedir. Çünkü askeri darbeler, siyasetin özü olan tartışılabilirlik kavramını yok saymaktadır. Ona göre politik eylemin niteliği kamusala açık olmalıdır. Bu nedenle Kant için devrim, hükümet darbesidir. Kant aynı zamanda otoriteye başkaldırmaya da karşıdır. Onun için en kötü düzen, düzensizlikten daha iyidir. Bu nedenle devletin yasayı etkili kılma gücüne direniş gösterilirse sivil anayasa tahrip olacak ve insanların sahip olduğu anayasal durum son bulacaktır.
The purpose of this text is to focus on how Kant’s political theory defines the coup. Kant states that if the actions relating to the rights of others are not public, they are unfair. The political principle for Kant is communism. In this context, it appears that the principle of publicity that Kant has proposed is not covered with the coups. For military coupes do not count on the concept of controversiality, which is the essence of politics. The nature of the political action must be open to the public. For Kant, therefore, revolution is a government coup. Kant is also opposed to the rebellious authority. His bad order is better than unregularity. Therefore, if the power of the state to make the law effective is resisted, the civil constitution will be destroyed and the constitutional status of the people will end.
This article focuses on Kant’s definition of the coup within the context of his political theory. Kant argues that the actions related to the rights of others are unjust if they ara not public. The political principle for Kant is publicity. In this context, it is observable that Kant’s principle of publicity does not coincide with military coups. Since the coup against the government ignore the concept of negotiation, as the essence of politics. According to him, the nature of political action should be open to the public. For this reason, Kant believes that the people should never seek their rights in an unjust form of revolution. For Kant, revolution is the coup of government. Kant is also opposed to rebellion againt authority. For him, the worst order is better than disorder. Therefore, if the state’s power to make the law effective is resisted, the civil constitution will be destroyed and the constitutional situation of the people will end.
Field : Sosyal, Beşeri ve İdari Bilimler
Journal Type : Ulusal
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