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Sözlü, yazılı ve elektronik kültür ortamları, kültürün üretim-tüketim tarzlarını belirler. Sözlü kültür ortamında belleğe dayalı dinamik kayıt ve aktarım sistemleri kullanılırken yazılı ortamda kültürel metinler statik yapıara dönüşür. Elektronik kültür ortamı, kültürün iletişim ağını genişleterek bu ağa işitsel ve görsel boyutlar katar. Ayrıca bu ortamda, zaman ve mekân kavramını değişir. Bilgisayar, akıllı telefon ve diğer mobil cihazların yaygınlaşması, internet kullanımıyla birikte yeni bir etkileşim ortamının doğmasını sağlamıştır. Bu ortamın üyeleri ağ toplumunu oluşturur. Sosyal ağlar üzerinden oluşan yeni kültür ortamında Facebook, Twitter, Instagram ve YouTube gibi sosyal medya mecralarının kullanımının artması ile birlikte sanal bir kültür oluşmuştur. Ağ toplumunun üyelerinin hızlı etkileşimine imkân tanıyan bu sosyal medya kanalları, geleneksel kültür unsurlarının dönüştürülerek tüketimini sağlar. Diğer taraftan, sosyal medyadaki iletişim biçiminde sözlü kültür ortamına benzer şekilde anlık etkileşime girilebilmektedir. Makalenin konusunu bu paylaşım biçimlerinden birisi olan mizah teşkil etmektedir. Sosyal medyada mizah, çoğunlukla güncel olaylar konu alınarak üretilmektedir. Bu bağlamda dünyayı etkisi altına alarak insan sağlığıyla birlikte toplum hayatını ekonomik, sosyal ve psikolojik yönden olumsuz etkileyen kovid-19 salgını, sosyal medya mizahının güncel konusu olmuştur. Makalenin amacı ağ toplumunun etkileşim ve mizah yaratma biçimini kovid-19 virüsü çerçevesinde incelemektir. Bu kapsamda öncelikle literatür taraması yapılmış, veriler doküman analizi tekniğiyle toplanmış ve incelenmiştir. Sosyal medya kanalları olan Facebook, Twitter, Instagram ve YouTube’daki akış üzerinden hesaplar taranarak dolaşımdaki kovid-19 virüsü konulu mizah içerikleri tespit edilmiştir. Yapılan incelemede sosyal medya ağları üzerinden iletişime geçen insanların sözlü kültürdekine benzer biçimde tepkisel ve anlık etkileşime girdikleri görülmüştür. Bu etikileşim, gündelik hayat içerisinde kişisel ve toplumsal konuları içerebilmektedir. Kovid-19 virüsü, ağ toplumunun sosyal medya üzerinden mizah üretme araçlarından birisi olmuştur. Bu konuda üretilip paylaşılan mizah içeriklerinin gündelik hayat, iş, temizlik, karantina, yiyecek ve eşya stoğu, eğitim-öğretim gibi konularda olduğu görülmüştür. Kovid-19 konulu mizahi unsurların çoğunlukla yazılı ve görsel içeriklerden oluştuğu tespit edilmiştir.
The verbal, written and electronic cultural environments determine the production-consumption styles of the culture. In the verbal culture environment, dynamic recording and transmission systems based on memory are used, while in the written environment, cultural texts are converted into static structures. The electronic cultural environment, by expanding the communication network of the culture, adds hearing and visual dimensions to this network. Also, in this environment, the concept of time and space changes. The spread of computers, smartphones and other mobile devices has led to the birth of a new interaction environment combined with the use of the internet. Members of this environment form the network community. In the new cultural environment formed through social networks, a virtual culture has been formed along with the increase in the use of social media platforms such as Facebook, Twitter, Instagram and YouTube. These social media channels, which enable the members of the network community to quickly interact, provide consumption by transforming the traditional cultural elements. On the other hand, the form of communication in social media can be instantly interacted in a way similar to the oral cultural environment. The subject of the article is a form of humor that is one of these forms of sharing. Humor in social media is generated mostly by the subject of current events. In this context, the kovid-19 epidemic, which affects the world and the human health and the social life in an economic, social and psychological way, has become the current topic of social media humor. The purpose of the article is to explore the way the network community interacts and creates humor in the framework of the kovid-19 virus. In this context, literature scan was first done, data was collected and studied using the document analysis technique. The social media channels Facebook, Twitter, Instagram and YouTube scan accounts on the streams and detected the humor content related to the kovid-19 virus in circulation. The study found that people who communicated through social media networks were reactive and instantly interacting in a way similar to their oral culture. This ethical interaction can include personal and social issues in daily life. The Kovid-19 virus has become one of the tools for the networking community to produce humor through social media. The content of humor produced and shared on this topic has been seen in topics such as daily life, business, cleaning, quarantine, food and goods stock, education and teaching. It has been found that the humorous elements on the topic of Kovid-19 are mostly composed of written and visual content.
Oral, written and electronic cultural environments determine the production and consumption styles of culture. When using dynamic recording and transfer systems based on memory in an oral culture environment, cultural texts become static structures in a written environment. The electronic cultural environment expands the communication network of culture, adding auditory and visual dimensions to this network. In addition, in this environment, the concept of time and space changes. The proliferation of computers, smartphones and other mobile devices has led to a new interaction environment in the build-up with internet usage. Members of this environment form the network community. In a new cultural environment through social networks, a virtual culture has been formed with the increasing use of social media such as Facebook, Twitter, Instagram and YouTube. These social media channels, which allow members of the network community to interact quickly, enable the conversion of traditional cultural elements and consumption. On the other hand, instant interaction can be interacted in the form of communication on social media in a similar way to the oral cultural environment. The subject of the article is humor, which is one of these forms of sharing. Humor on social media is often produced based on current events. In this context, the kovid-19 epidemic, which affects the world and negatively affects human life economically, socially and psychologically, has become the current topic of social media humor. The purpose of the article is to examine the way the network community interacts and creates humor within the framework of the covid-19 virus. In this context, literature was scanned first and the data was collected and examined by document analysis technique. Social media channels, Facebook, Twitter, Instagram and YouTube have scanned accounts through the stream, detecting humor content about the viral covid-19 virus. The examination showed that people who communicate via social media networks interacted in a similar way to the verbal culture. This etiks is that it can include personal and social issues in everyday life. The covid-19 virus has been one of the tools of the network community to generate humor through social media. It has been observed that humor content produced and shared in this regard are in everyday life, work, cleaning, quarantine, food and goods stock, education and training. Humorous elements on covid-19 were found to consist mostly of written and visual content.
Alan : Eğitim Bilimleri; Filoloji; Güzel Sanatlar; Hukuk; İlahiyat; Sosyal, Beşeri ve İdari Bilimler; Spor Bilimleri
Dergi Türü : Uluslararası
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