Kur’an insaný iki seviyede ele almaktadýr: Bunlardan ilki, insanýn maddi varlýk yapýsýný karþýlayan beþer, diðeri ise bu maddi yapýyý anlamlý kýlan ruhsal yönü temsil eden insandýr. Ýnsan, insansý bir varlýk olan beþer statüsünden çýkýp tam anlamýyla insanlýk niteliðini kazandýðý ana kadar tabiatýn iþleyiþ seyrine baðlý olan diðer varlýklarla ayný kaderi paylaþmýþtýr. Bu anlamda insan, biyolojik geliþimin en yüksek noktasý, akli düzenin geliþmesinin ise baþlangýcý durumundadýr: “Ýnsan üzerinden öyle bir zaman geçmiþtir ki; bu süre içinde anýlmaya deðer bir þey bile deðildi ...”1 ayetinde insanla ilgili olarak anýlmaya deðer görülmeyen yön, insanýn bu beþeri yönüdür. Ýnsanýn beþer yapýsý, onun zoolojik tarafý ve tabita baðlý olan yönüdür. Ýnsani yönü ise ‘zaman dýþý’dýr. Bu sebeple insan, kendini sürekli tabiatýn dýþýnda metafizik bir alanla irtibatlandýrmak zorunda hisseder. Bu özelliði, onun yapýsýna zerkedilen zamandýþýlýktan gelmektedir
The Qur’an addresses man in two levels: the first of them is the human being that is the material being made and the second is the human being that represents the spiritual direction of this material being made. The human being has not shared the same fate with the other beings that have been linked to the course of nature, until he has gained the humanity character in full from the status of a human being, which is a human being. In this sense, man is the highest point of biological development, and the development of the mental order is in the state of baþlangýcý: "There has passed a time through man that, during this time, even a thing was given to mention ..."1 in the verse, the direction that is not given to mention about man, is this direction of man. It is the way the human being is, its zoological side, and the way it is biddling. The human direction is the time. Therefore, man feels constantly forced to be connected with a metaphysical area in the spirit of nature. This is from the time that he has made.
Field : İlahiyat
Journal Type : Ulusal
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