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Güney Afrika ve Ümit Burnu 15. asrın sonlarından itibaren; Portekiz, Hollanda, İngiltere gibi Batılı ülkelerin sömürgesi olmuş ve bulunduğu coğrafi konum sebebiyle de sömürgecilerin dikkatini her daim üzerine çekmiştir. Bölgede yaşayan Müslümanların varlığının ise 16. asra kadar dayandığı bilinmektedir. Yine Osmanlı Devleti’nin 16. asır ve sonrasında Uzakdoğu, Cava ve Güney Afrika dolayları ile ilgilendiği ve ilişki kurmaya çalıştığı bilinmektedir. Osmanlı Devleti’nin bu bölge ile doğrudan ilişkisi ise 19. asırda bölge Müslüman halkının ve İngiltere’nin talepleri üzerine Osmanlı Devleti’nin Ebubekir Efendi’yi göndermesiyle gerçekleşmiştir. Çeşitli dini konularda ihtilafa düşen ve kendi aralarında çatışan Müslümanlar çareyi İngiltere aracılığı ile Osmanlı’dan bir alim istemekte bulmuşlardı. Bu gelişmeler üzerine Güney Afrika’ya gönderilen Ebubekir Efendi 1862 yılında Cape Town’a ulaşmış ve Müslüman halk arasındaki ihtilafları çözmeye çalışmıştır. Güney Afrika tarihinde Osmanlı Devleti’nin ve gönderdiği Ebubekir Efendi’nin izleri bugün dahi canlılığını korumaktadır. Ebubekir Efendi’nin yolculuğu ve Ümit Burnu’nda yaptığı faaliyetler Osmanlı Devleti’nin bölgeye yönelik etkilerini anlamak bakımından önem arz etmektedir.
Since the end of the 15th century, South Africa and Hope Burn have become the colonies of Western countries such as Portugal, the Netherlands, and the UK, and have always attracted the attention of the colonials due to their geographical location. The existence of Muslims in the region is known to date from the 16th century. It is again known that the Ottoman State in the 16th century and later was concerned with the Far East, Cava and South Africa and tried to establish relations. The immediate relationship of the Ottoman State with this region occurred in the 19th century with the sending of the Ottoman State to the Ebubekir Efendi on the request of the Muslim people of the region and of Britain. The Muslims who were in conflict in various religious matters and struggling with each other found the solution through England and asking for a scientist from the Ottoman. On these developments, the Lord Ebubekir, sent to South Africa, arrived in Cape Town in 1862 and tried to resolve the disputes between the Muslim people. In the history of South Africa, the traces of the Ottoman State and the Ebubekir Efendi which he sent keeps his life even today. The journey of Ebubekir Efendi and his activities in Hope Burnu are important in terms of understanding the effects of the Ottoman State on the region.
Since the end of the 15th century, South Africa and Cape of Hope has become a colony of Western countries such as Portugal, Netherland and the United Kingdom, and it has always kept the attention of the colonists due to its geographical location. It is known that the existence of the Muslim population in the region dates back to the 16th century. It is known that the Ottoman Empire was interested in the Far East, Javanese and South Africa regions in the 16th century and then trying to establish a relationship. The direct relationship between the Ottoman Empire and South Africa in the 19th century, upon the request of the Muslim people and England, was formed by sending Abubakr Effendi. The Muslims, who have been in conflict with various religious issues have found the remedy to ask a scholar from the Ottoman Empire through England. After all, Abubakr Effendi reached Cape Town in 1862 and tried to resolve the conflicts among the Muslim people. The traces of the Ottoman Empire and the Abubakr Effendi are still alive in South African history. Abubakr Effendi's journey and the activities he performed at the Cape of Good Hope provide important clues for understanding the effects of the Ottoman Empire on the region.
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