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Allah, tevhid inancını hâkim kılmak için tarihin her döneminde elçiler göndermiştir. Bu elçilerin bazılarına sahife, bazılarına kitap göndermiş bazılarına da önceki şeriatleri devam ettirme sorumluluğunu yüklemiştir. Her peygambere verdiği mucize ve meziyet farklı olmuştur. Kur'ân'da bazı peygamberlerden çok söz ettiği gibi bazılarından ise daha öz söz etmiştir. Kendisinden az olarak bahsedilen peygamberlerden biri de Hz. İdrîs'tir. Kur'ân, Hz. İdrîs'ten (as) iki yerde bahsetmektedir. Onu sıddîk ve sabırlı olarak nitelendirmektedir. Kur'ân'da Hz. İdrîs'in yüce bir makama yükseltildiğinin haber verilmesi müfessirlerce merak konusu olmuştur. Müfessirler tarih boyunca konunun anlaşılması için farklı görüşlerde bulunmuş ancak ortak görüş üzerinde mutabık kalamamıştır. Bununla beraber konuyla ilgili nakledilen birçok rivayet, meseleyi içinden çıkılmaz bir duruma getirmiştir. Alimlerin cevap bulmaya çalıştıkları soru Allah'ın Hz. İdrîs'e verdiği üstün makamın ne olduğu veya ne şekilde gerçekleştiğidir. İlk Dönem müfessirlerinin büyük bir kısmı Hz. İdrîs'e verilen üstün makamın ruhen ve bedenen göğe yükseltilmesi şeklinde gerçekleştiğini savunmakla beraber yükseltildiği semanın kaçıncı kat olduğu ile ilgili ortak görüşe de sahip değillerdir. Yükseltildiği yerin dördüncü veya altıncı kat sema olduğunu iddia edenler kadar cennete yükseltildiğini söyleyenler de vardır. Çok az bir kısmı ise Allah onu kavminin şerrinden korumak için yükseltmiştir şeklinde görüş ortaya koymaktadır. İlk dönem müfessirlerinin büyük bir kısmı Matûrîdî gibi birkaç müfessir hariç onun yüce bir makama yükseltilmesini Hz. İsâ'nın re'f edilme hadisesine benzetmektedir. Bir kısım müfessir ise Hz. İdrîs'in semaya yükseltilmesini Hz. Peygamber'in mi'racta onunla karşılaşması hâdisesine dayandırmaktadır. Hz. İdris'in ruhen ve bedenen semaya yükseltildiği görüşünü kabul etmeyen müfessirlerin bir kısmı üstün makama yüceltilmesini, ulvî ve manevî bir makam olarak değerlendirirken bir kısmı ise otuz sahife, peygamberlik ve farklı konularda ilim sahibi olma gibi ona verilen birçok nimeti üstün bir makama yüceltilmesi olarak görmektedir. Anlayabildiğimiz kadarıyla İslâm düşünce tarihinin en karmaşık konularından biri re'f edilme (semaya yükseltilme) hâdisesidir. Bu meselede nihâî bir sonuca varacağımızı iddia etmemiz söz konusu değildir. Hz. İdrîs'in üstün bir makama yüceltilmesinin ne anlam ifade ettiği husûsu ve müfessirlerin bu konudaki görüşleri bizde merak uyandırmış ve bu merak, bizi bu minvalde bir çalışma yapmaya sevk etmiştir. Acizane bu çalışmamızdaki temel hedefimiz, "Biz onu yüce bir yere yükselttik" sözünden neyin kastedildiğini anlamaya çalışmaktır.
Allah has sent the messengers in every time of the history to judge the faith of Tevhid. The Prophet (peace and blessings of Allah be upon him) sent the book to some of them and the responsibility for continuing the previous charities. The miracles and the miracles of every prophet were different. In the Qur’an, he has spoken more than some of the prophets, and he has spoken more than others. One of the few prophets who had been spoken about him. It is Idris. The Qur’an, Hz. He speaks of two places. He is patient and patient. in the Qur’an. The fact that Idris was raised to a high position was a question of the inspectors. The inspectors have made different opinions throughout the history to understand the matter but have not agreed on the common opinion. And many of the things that have been brought about the matter have brought the matter into an untouchable situation. The question that the scientists are trying to find is God’s answer. And what is the greatest thing to do, or what is the greatest thing to do. The majority of the first-ever inspectors are Hz. They do not have a common view of how the superior authority given to Idrîs occurs in the form of the soul and body elevation to heaven, and how much of the seman he is elevated. There are also those who say that the place where he is raised is the fourth or sixth grade of Sema, as they say that he is raised to heaven. But a few of them have seen that Allah has raised him from the evil of his people. Most of the first period of the inspectors, with the exception of a few inspectors, were elevated to a high position. It is similar to that of Isaiah’s resurrection. One of them is HZ. The rise of the rise of the rise of the rise. The Prophet (peace and blessings of Allah be upon him) is the Prophet (peace and blessings of Allah be upon him). by Hz. In the words of the Holy Prophet (peace and blessings of Allah be upon him), the Holy Prophet (peace and blessings of Allah be upon him) said, “The Holy Prophet (peace and blessings of Allah be upon him) said, ‘The Holy Prophet (peace and blessings of Allah be upon him) said, ‘The Holy Prophet (peace and blessings of Allah be upon him) said, ‘The Holy Prophet (peace and blessings of Allah be upon him) said, ‘The Holy Prophet (peace and blessings of Allah be upon him) said, ‘The Holy Prophet (peace and blessings of Allah be upon him) said, ‘The Holy Prophet (peace and blessings of Allah be upon him) said: As far as we can understand, one of the most complicated subjects of the Islamic thought history is the headache of re’f (upgrade to the headache). It is not to say that we are going to get a final conclusion. by Hz. What is the meaning of the glorification of the superior authority of Idrîs and the opinions of the inspectors on this matter have raised us curiosity and this curiosity has led us to do a work in this minval. Our main goal in this study is to try to understand what it meant from the word "We raised him up to a high place".
Allah (God) has sent messengers at every time of history to make the belief in monotheism dominate. He has sent leaf to some of these messengers and books to some other, as well as giving responsibility to some of them to continue the previous sharia (religious law). The miracle and qualification he gave to each prophet was different. He mentioned some prophets more and some of them were more concise in the Qur'an. One of the prophets mentioned a little is prophet Idris. The Quran mentioned prophet Idris in two places. It describes him as faithful and patient. It has been a matter of curiosity for commentators to inform that Idris has been ascended to an honourable position (holy place) in the Quran. The commentators have made different views throughout the history to understand the issue, but could not agree on the common opinion. However, many narrations about the subject have made the issue an impenetrable. The question that scholars are trying to find answers is what was the honourable position Allah gives to prophet Idris, or how it happened. Although most of the commentators in the first term of the period claim the honourable position given to prophet Idris is spiritually and physically ascended to the sky, but they do not have a common opinion on how many floors in the sky he was ascended. There are those who say that the place where he was ascended is ascending to heaven as well as those who claim that it was the fourth or sixth floor of the sky. Very few of them suggested that Allah ascended him to protect him from the evil of his people. Most of the early commentators, except for a few commentators such as Maturidi, likens his ascending to the incident of prophet Isaac being raised. Some of the commentators bases the incident of ascending prophet Idris to the sky, to the meeting with the prophet Muhammad during his ascension. Some of the commentators who do not accept the idea that Idris was ascended spiritually and physically to the sky, evaluated his spiritual authority as given him lofty and spiritual authority. However, some of them considered that given thirty leaf (page) and prophecy to the Idris and having knowledge in different subjects are some of the superior authority that given to him. As far as we can understand, one of the most complex topics in the history of Islamic thought is the state of being ascended. It is not possible to claim that we will reach a final conclusion in this matter. The question of what it means to be given superior authority to prophet Idris, and the opinions of the commentators on this matter have aroused curiosity and this curiosity has prompted us to do a work in this manner. Our main aim in this study is to try to understand what is meaning of the following verse "We ascended him to a holy place."
Alan : İlahiyat
Dergi Türü : Ulusal
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