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Seyyid Abdullah el-Gumârî, 1910 yılında Fas’ın Tanca şehrinde ilim ve irfan ile tanınan meşhur bir ailede dünyaya gelmiştir. Babası Sıddîkiyye/Gumâriyye zaviyesinin mürşidi, bölgenin önemli âlimlerinden olması onu daha küçük yaşlarda ilim tahsiline yönlendirmiştir. Fas’ta babasının yanında ve Karaviyyîn Medersesi’nde iyi bir eğitim alan el-Gumârî, daha sonra Mısır’a giderek el-Ezher Üniversite’sine iltihak etmiştir. İslâm aleminin fikrî anlamda çalkantılı bir dönemden geçtiği, siyasi istikrarsızlığın had safhada olduğu yıllarda yaşayan el-Gumârî, ilmî disiplini bırakmamış, birçok hocadan ders almış ve birçok öğrenci yetiştirmiştir. el-Gumârî daha erken yaşlarda kitap telif etmeye başladığı için hadis, fıkıh, kelam, dil ve tasavvuf alanlarında birçok eserin sahibi olmuştur. Tasavvuf alanında yazdığı eserlerden birisi de el-İ’lâm bi-enne’t-tasavvufe min şerîati’l-İslâm’dır. Eser tasavvufa yöneltilen eleştirilere bir cevap mahiyetinde yazılmış, tasavvufun kaynağının İslâmî naslar olduğunu ispat etmeye çalışmıştır. Tartışma konusu olan veya muarızların eleştirdiği ihsan, murakabe, müşahede, fenâ, zâhir-bâtın, ilham, hakikat gibi tasavvufî kavramlara Kur’ân-ı Kerim’in kaynaklık ettiği gibi asıllarının hadislerde de bulunduğunu açıklamıştır. Bu çalışmada el-Gumârî’nin hayatı hakkında bilgi verilmiş, el-İ’lâm bi-enne’t-tasavvufe min şerîati’l-İslâm’da yorumladığı hadisler çerçevesinde tasavvufî düşüncesi incelenmiştir.
Seyyid Abdullah al-Gumari was born in 1910 in a famous family known for science and irfan in the city of Tanca in Morocco. His father, who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one. Al-Gumari, who received a good education alongside his father in Morocco and in the Karawiin Medersesi, later went to Egypt and gradually went to the Al-Ezher University. The El-Gumari, who lived in the years when the Islamic Empire passed through an ideally disturbed period, the political instability in the had stage, did not abandon scientific discipline, took lessons from many teachers and educated many students. As he began to write the book in his early ages, he has owned many works in the fields of hadith, fıkıh, kelam, language and tasavvuf. One of the works he wrote in Tasavvuf field is El-Islam bi-enne't-tasavvufe min sheriati'l-Islam. It was written in a response to the criticism of Tasavvufa, trying to prove that the source of Tasavvuf is Islamic. In the words of the Holy Prophet (peace and blessings of Allah be upon him), the Holy Prophet (peace and blessings of Allah be upon him), the Holy Prophet (peace and blessings of Allah be upon him), the Holy Prophet (peace and blessings of Allah be upon him), the Holy Prophet (peace and blessings of Allah be upon him), the Holy Prophet (peace and blessings of Allah be upon him), the Holy Prophet (peace and blessings of Allah be upon him) and the Holy Prophet (peace and blessings of Allah be upon him). In this study, the knowledge of the life of Al-Gumari was given, and the knowledge of the life of Al-Islam was studied in the framework of the hadiths he interpreted in Al-Islam, Al-Islam, Al-Islam, Al-Islam.
Sayyid Abdullah al-Gumari was born in 1910 in Tangier, Morocco, to a famous family known for its science and wisdom. His father, the master of the Sıddîkiyye/Gumâriyye zaviye and being one of the important scholars of the region, directed him to science education at a young age. Al-Gumari, who received a good education in Morocco with his father and at the Karaviyyîn Madrasah, later went to Egypt and joined al-Azhar University. Al-Gumari, who lived in the years when the Islamic world was going through an intellectually turbulent period and political instability was at an extreme, did not leave the scientific discipline, took lessons from many teachers and trained many students. Since al-Gumari started to compose books at an early age, he had many works in the fields of hadith, fiqh, kalam, language and mysticism. One of the works he wrote in the field of Sufism is al-I'lâm bi-enne't-tasawwuf min şerîati'l-Islam. The work was written as an answer to the criticisms directed at Sufism and tried to prove that the source of Sufism is Islamic texts. He explained that the Qur'an is the source of mystical concepts such as ihsan, murakaba, observance, fana, zahir-bâtın, inspiration, and truth, which are the subject of discussion or criticized by opponents, and that their originals are also found in hadiths. In this study, information about al-Gumari's life was given, and his Sufi thought was examined within the framework of the hadiths he interpreted in al-I'lam bi-enne't-tasavvufe min şeriati'l-Islam.
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