Abstract:

by Fudayl B. “Iad is considered one of the important summaries of the first period after the history of Tasavvuf. His mind, his mind, his mind, his mind, his mind, his mind, his mind, his mind, his mind, his mind, his mind, his mind, his mind, his mind, his mind, his mind, his mind, his mind, his mind, his mind, his mind, his mind, his mind, his mind, and his mind.  Fudayl, Arabic, was born in Horasan, and has learned in the Qur’an, and has spent the last period of his life in Mekka, where he died. From this point of view, he gathered the joy of different regions, the traces of culture and civilization in himself. There is a very strong scientific identity in front of Fudayl's self-identity. Fudayl has a connection with two religious imams. In this context, he is one of the demands of Abu Hanîfe, the Imâm Şâfi’s spiritual joy in the formation of the teachers. Fudayl has defined his spiritual life according to the guidance of the knowledge, and has taken the basis of the Qur’an and the Sunnah. His conception of Tasavvuf is the basics of Zühd. Fudayl was one of the first philosophers to declare their views in matters such as ma'rifet, conversation and râsâ, not satisfied with the understanding of zûd. Fudayl, in addition to his inner life, came to the forefront with his struggling and actioning personality on the healing of society. He was concerned with the problems of the society, and strived for the healing of the administration. His struggle is based on the understanding of the Ehl-i synthesis in society and the destruction of the bid'at.